Atlas on the Prophet’s Biography Places, Nations, Landmarks

In this book, is an explicit CLARIFICATION of the MAJOR DOUBTS raised by the proponents of Mawlid an-Nabi, including:

• Mawlid an-Nabi is honoring the Prophet.
• Mawlid an-Nabi is celebrated by a large number of the people in many towns and cities.
• Commemorating Mawlid an-Nabi renews the memories of the Prophet.
• Celebration of Mawlid an-Nabi is cut of love for the Prophet and an expression of ones love, which is permissible.
• Mawlid an-Nabi is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet.
• The sayings of Umar, ‘What a good Bidah is this?’

Additional quotes by Shaikh Muhammad ibn Ibraheem Aal-Shaikh have been added to further clarify these issues. The booklet also as 2 valuable appendixes:

Appendix 1: Explanation of the Hadeeth,”He, who established/initiates a Sunnah Husna in Islam.” in the word o Shaikh Saleh al-Fawzan and Shaikh Muhammad ibn al-Uthaimeen (rahimahullah)

Appendix 2: A Dialogue between Shaikh al-Albani (rahimahullah) and a proponent of Mawlid.

This book, authored by Luqman Nagy, introduces the reader to the life and times of Muhammad ibn Ismâ‘eel, the greatest of all Hadith scholars. In later life, he became known as Imam Bukhari. This Muslim spent his entire life in the service of his Lord and the Muslim community. His gift to the Ummah (nation) was the collection of hadiths in Saheeh al-Bukhâri, which Muslims cherish and read with confidence today. The story behind this remarkable achievement is certainly one worth telling and worth knowing.

The author presents a penetrating diagnosis of the illnesses of humanity today, together with a fascinating overview of the Islamic metaphysics, unearthing its spiritual and moral values and its timeless relevance and applicability. Man and universe is a compelling and urgently needed piece of writing about what we human beings are, where we stand, and what we can do about it.

According to a well-known hadith, cleanliness and purity are half of the faith. It is obligatory for a Muslim to be clean and in a state of purity in order to offer formal prayer and recite the Quran by way of ablution, a ritual shower, or dry ablution. Purity and cleanliness encompass both physical and spiritual aspects. Physical impurities can be removed by clean, pure water or dry, clean earth or stone, and this is a beginning step for spiritual cleanliness. In the Purity of the Muslim, Saeed al-Qahtani explains in a clear and comprehensive manner the types of various impurities and the ways to attain purity and cleanliness according to the teachings of the Quran and of the final prophet, Muhammad (blessings and peace of Allah be upon him).