| Weight | 0.59 kg |
|---|---|
| Dimensions | 15 × 22 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 479 |
| ISBN | 9789960850382 |
Belief In Allah – Islamic Creed Series 1
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Aqidah and Creed
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The Minor Resurrection – Islamic Creed Series 5
What happens after death? When will the end of the world be? Are we really living in the ‘last days’? These are questions which concern everyone, no matter what his or her background. Many have tried to answer these questions, producing theories that range from the fanciful to the nihilistic, but manmade notions cannot answer questions about matters which the human has no way of finding out by himself or herself. In these as in so many other issues, Islam brings us answers. Surely the One who gives life and takes it away is the One who is the best to inform us of what happens after death. The One who has created this universe and humankind is the best to tell us about when this world will come to an end and humankind will be called to judgement. He has informed us about these matters, in His Book and through His Prophet (blessings and peace be upon him).
In this book, Dr. ‘Umar al-Ashqar examines all these issues from the point of view of the Qur’an and the Sunnah. He looks at issues of death and what happens to a person’s soul after death, including the questioning of the angels and the torment of the grave. He also examines the signs of the Last Hour, which indicate that the Day of Judgement is approaching – many of which are already happening. As always, he quotes extensively from the texts, placing these issues squarely within an Islamic framework and dispelling the myths and misunderstandings that have arisen and become prevalent. This Islamic Creed Series of books has been translated into English by Nasiruddin al-Khattab.
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Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,
إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .
“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.
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Spiritual Disease and It’s Cure
The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.
Imam Ibn al-Qayyim al-Jawziyya was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn Taymiyyah, and also by Ibn ash-Shirazi amongst others. Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father – Rahimahuma Allah.
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The Devil’s Deceptions
Imam Ibn Al-Jawzi It is from enmity and hopelessness of the devil that his endeavour to misguide mankind from the Path of Allah will persist. This misguidance takes many shades and forms; be it from planting seeds of doubt, or giving rise to deviant ideas antithetical to the sacred teachings of Islam, and essentially becoming entangled within regressive intellectual and rhetorical discourses.
The Ummah has suffered varying levels of deviation, some of which remain prevalent today, while more continue to be uncovered – and such is the impact of delusive plottings of the devil and his allies. This book is the sixth instalment from Dar as-Sunnah of the illustrious Imam, Abu’l-Faraj Ibn Jawzi. Being a complete translation of his well-known and prized work, Ibn Jawzi enumerates within it, many of the mechanisms and modus operandi used by the devil in deceiving and leading mankind away from the Straight Path.
It is of particular value and importance because only by unearthing and accentuating some of the traps of the devil, can mankind avoid them as well as navigate others away from falling prey to his harm. Speaking about the devil and his plotting, the author wrote that, “he was only able to do so while creeping during the night of ignorance. Had the dawn of knowledge shone on him, he would have been exposed.
Thus I decided to warn from his plots… for identifying evil is a form of warning from it.” This translation of Tablees Iblees will provide important analysis in developing self-awareness and critical thinking to ward off many deceptions of the devil, which have plagued mankind from the time of Adam. For such reasons alone, this work is a valuable addition to the scholarly discourse it presents to the English speaking world.
Islamic Beliefs
In this era of confusion, innovation, and division, it is essential for Muslims to monitor their beliefs and their approach to Islam, so that they may be certain that they are following the path of the Prophet (blessings and peace of Allah be upon him) and the early generation of pious Muslims (the salaf). Without careful attention, a Muslim may live his or her whole life following a deviant path filled with innovation, thinking that he or she is doing the right thing, only to find out – when it is too late – that this path only leads to hell. Islamic Beliefs: A Brief Introduction to the ‘Aqeedah of Ahl as-Sunnah wal-Jamâ‘ah is written in a straightforward style, distilling the knowledge of the scholars and making it accessible to the ordinary Muslim. It touches on the main points of ‘aqeedah (fundamental Islamic beliefs or creed) and explains the main features of the path of the Prophet (peace be upon him) and the early generation, with brief references to deviant groups in order to show the contrast between the path of the Prophet (peace be upon him) and the paths of the deviant groups, between light and darkness, guidance and misguidance. The straightforward approach of this book will allow the reader to follow its arguments and develop a clear picture of the proper approach to and interpretation of the Qur’an and the Sunnah. This is a book which should be on every Muslim’s bookshelf, so that they will have at their fingertips a concise and readily-accessible reference for the basic issues of their religion.
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