| Weight | 0.59 kg |
|---|---|
| Dimensions | 15 × 22 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 479 |
| ISBN | 9789960850382 |
Belief In Allah – Islamic Creed Series 1
$17.05
Aqidah and Creed
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This series covers the six pillars Eemaan and reIated subjects as follows:
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The World Of The Noble Angels – Islamic Creed Series 2
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The Minor Resurrection – Islamic Creed Series 5
What happens after death? When will the end of the world be? Are we really living in the ‘last days’? These are questions which concern everyone, no matter what his or her background. Many have tried to answer these questions, producing theories that range from the fanciful to the nihilistic, but manmade notions cannot answer questions about matters which the human has no way of finding out by himself or herself. In these as in so many other issues, Islam brings us answers. Surely the One who gives life and takes it away is the One who is the best to inform us of what happens after death. The One who has created this universe and humankind is the best to tell us about when this world will come to an end and humankind will be called to judgement. He has informed us about these matters, in His Book and through His Prophet (blessings and peace be upon him).
In this book, Dr. ‘Umar al-Ashqar examines all these issues from the point of view of the Qur’an and the Sunnah. He looks at issues of death and what happens to a person’s soul after death, including the questioning of the angels and the torment of the grave. He also examines the signs of the Last Hour, which indicate that the Day of Judgement is approaching – many of which are already happening. As always, he quotes extensively from the texts, placing these issues squarely within an Islamic framework and dispelling the myths and misunderstandings that have arisen and become prevalent. This Islamic Creed Series of books has been translated into English by Nasiruddin al-Khattab.
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• An accurate translation in easy to read modern English
• Annotations taken from 15 major commentaries
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• Overview of the style and structure of the book
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• The Arabic text of the whole book included
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Stages & Means of Seeking Knowledge (P/B)
a small excerpt from the book:
“And those who disbelieve say: “Why is not the Quran revealed to him all at once?” Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages.”[1]”[2]
Al-Zarnooji -rahimahullah- said, “Imam Sharf ul-Din al-Uqayli – rahimahullah- used to say, “My opinion regarding learning knowledge is in agreement with what our teachers taught us. They used to teach beginners level one books because they are understandable, easy to memorize, enjoyable, and common. A beginner should not write down something he does not understand because it numbs the intelligence and is a waste of time. Instead, a beginner should focus on the task of understanding his teacher through deep thinking and repetition. Significantly, the smaller the portion in one class with repetition the more progress in understanding. A famous saying states: Memorizing two letters is better than hearing two loads, and understanding two letters is better than memorizing two loads.”[3]
Spiritual Disease and It’s Cure
The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.
Imam Ibn al-Qayyim al-Jawziyya was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn Taymiyyah, and also by Ibn ash-Shirazi amongst others. Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father – Rahimahuma Allah.
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