| Weight | 0.59 kg |
|---|---|
| Dimensions | 15 × 22 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 479 |
| ISBN | 9789960850382 |
Belief In Allah – Islamic Creed Series 1
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The will and decree of Allah: Is this a matter which is directly relevant to the day-to-day life of the Muslim, or is it an obscure topic best left to the debates of philosophers and theologians? Does it imply that Muslims are ‘fatalists’ who see themselves as helpless in the hands of an indifferent fate? Attitudes towards divine will and predestination have always influenced Muslims’ daily activities. In this final volume of his eight-volume Islamic Creed Series, Dr. ‘Umar al-Ashqar explores this topic in depth, explaining it in clear terms for the ordinary Muslim. Drawing always on the Qur’an and the Sunnah, and on the words of the greatest scholars of Islam such as Ibn Taymiyah, he covers some of the historical debates that took place within the Ummah on this matter. The true Islamic concept of divine will and predestination is an empowering notion. While all that happens takes place within the framework of the divine will, people have freedom of choice within those parameters. This is a matter which is of interest and concern for all Muslims, one which will bring many benefits, both in this world and in the hereafter. This Islamic Creed Series of books has been translated into English by Nasiruddin al-Khattab.
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From the moment an individual is conceived in his or her mother’s womb, until death and beyond, angels play a part in human life. This volume draws on the sources of Islam to give us a comprehensive picture of who the angels are, their origins, their role in the universe and their interaction with humankind in this world and the next.
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This series covers the six pillars Eemaan and reIated subjects as follows:
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What happens after death? When will the end of the world be? Are we really living in the ‘last days’? These are questions which concern everyone, no matter what his or her background. Many have tried to answer these questions, producing theories that range from the fanciful to the nihilistic, but manmade notions cannot answer questions about matters which the human has no way of finding out by himself or herself. In these as in so many other issues, Islam brings us answers. Surely the One who gives life and takes it away is the One who is the best to inform us of what happens after death. The One who has created this universe and humankind is the best to tell us about when this world will come to an end and humankind will be called to judgement. He has informed us about these matters, in His Book and through His Prophet (blessings and peace be upon him).
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a small excerpt from the book:
“And those who disbelieve say: “Why is not the Quran revealed to him all at once?” Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages.”[1]”[2]
Al-Zarnooji -rahimahullah- said, “Imam Sharf ul-Din al-Uqayli – rahimahullah- used to say, “My opinion regarding learning knowledge is in agreement with what our teachers taught us. They used to teach beginners level one books because they are understandable, easy to memorize, enjoyable, and common. A beginner should not write down something he does not understand because it numbs the intelligence and is a waste of time. Instead, a beginner should focus on the task of understanding his teacher through deep thinking and repetition. Significantly, the smaller the portion in one class with repetition the more progress in understanding. A famous saying states: Memorizing two letters is better than hearing two loads, and understanding two letters is better than memorizing two loads.”[3]
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Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,
إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .
“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
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