Beyond Mere Christianity (H/B)

This book is a compilation of the numerous narratives about the lives, experiences and previous beliefs as well as Islamic impressions and reasons of different lucky women, belonging to all walks of life, as to why they reverted to Islam. Darussalam has already published one book from the same compiler on the same focus that was very much appreciated by the readers. We hope this study will help those non-Muslims women whose concepts are not clear about Islam, and those people who are working in Da’wah field.

In The Cross and The Crescent, Dr. Dirks, a former ordained minister (deacon) in the United Methodist Church, a graduate of Harvard Divinity School and with a doctorate in clinical psychology, reaches out to the Christians and the Muslims for an interfaith dialogue. Drawing on his seminary education and thirty years of interaction with Muslims in America and overseas, the author digs deep into the roots of Christianity to bring out obscure information that highlights what was once common between Christianity and Islam. He envisioned that, “In writing this book, I would like to touch the lives of those Christians who have not been given the knowledge that I have gained both about Islam, from my direct contact with Muslims, and about Christianity from my seminary education. I want to share with those Christians, who are willing to listen, what is so often known by their clergy and church leaders, but seldom finds its way into their knowledge of their own religion. Likewise, I would like to reach out to the Muslims, in order to help them understand the religious commonality that they share with Christians”.

DA’WAH MATERIAL

This book can use for da’wah with the topic Salvation.

Salvation is the aim of human life, according to the religious ideologies. What is salvation? Is there an existence after this life? Are the religious scriptures in controversy on dealing with the topic ‘salvation”? Or are there any common points between them? An extensive study on the basis of Hindu, Christian, and Islamic scriptures.

This interesting, topical and sometimes heated, conversation among theologians, social scientists and policy experts on British secularism helps to shed vital light on the challenges of accommodating religious minorities and majorities within modern societies. The contributors question a number of received assumptions about the public role of religion, and also challenge traditional Muslim suspicions of secularism, thus succeeding in moving the debate on Islam in Britain, and secular polities in general, to new and very promising ground. This is a vital contribution to ongoing topical debates on secularism, pluralism, inclusion and the direction modern societies should take. Dr. Abdelwahab El-Affendi, University of Westminster Religious voices in favour of secularism are often absent from the debate on religion and politics. But as a political attitude that will guarantee freedom of belief for all, secularism is relevant to all. This volume – though non-religious secularists may find much to challenge within it – is a welcome contribution to this most important of modern debates. Andrew Copson Chief Executive, British Humanist Association –Commissioned

This volume on the role of Muslims in British society very helpfully addresses two concepts about which there is currently much confusion, namely secularism and secularity. The fact that it does this in conversation with some of the other interested parties, namely Jews and Christians, and that it seeks to combine specifically religious, or theological, and political, or social-scientific, approaches, means that it will be of interest to both theoreticians in the academy and practitioners in different areas of society, and it therefore deserves a wide readership. Professor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh –Commissioned

The question of the relationship between politics and religion tends to generate more heat than light, especially when the focus is on Islam. This book, with its careful analysis and respect for facts, helps dispel the smoke. It is an invaluable contribution to the public debate, especially in the British context, and will assist people of good will – of all faiths and none – to clarify their own thoughts about ‘the secular state’. Dr. Brian Klug Senior Research Fellow & Tutor in Philosophy, St. Benet’s Hall, Oxford –Commissioned

Many conflicting narratives exist regarding women in Islam and this subject is the cause of much criticism from the West leveled against Islam as a religion. The discrepancies between Islamic religious discourse and the practice of Muslim communities are often disregarded. Women In Islam – Challenging Narratives intends to address certain misconceptions about women in Islam and dispel some common myths. At the same time, this book also challenges the accepted narrative that women in modern Western cultures are emancipated. The chapter titled ‘Women in Islam’ provides a more accurate representation of the lofty position conferred to women within the Islamic tradition, which is often illusive in Muslim communities around the globe. A final analysis of feminist discourse scrutinizes the impact of the feminist movement on setting new ideals for women that negate their roles within the family and home, and assesses whether this has created greater challenges for women in the modern era. Ismail Adam Patel is a writer and campaigner. He is chairman of Friends of Al-Aqsa, a UK based NGO dedicated to campaigning for a free Palestine. He has lectured widely on a number of political and social issues affecting Muslim, and has authored books and articles on an array of subjects. He also acts as an advisor for several other organizations including the Conflicts Forum and Clear Conscience. A graduate of the University of Manchester Institute of Science and technology, he is an Optometrist by profession.

Choosing Faith In a world of spiritual options, people constantly tell us what to believe. Yet, while we hear these pleas, we’re already functioning with existing beliefs–even if they are beliefs by default. So how do we choose what to believe–especially in the area of faith? Do we need to choose.