| Weight | 0.31 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | Darussalam |
| Pages | 133 |
| ISBN | 9789960732510 |
Beyond Mere Christianity (H/B)
RM23.00
The book is called Beyond Mere Christianity for two reasons. First, in response to C.S. Lewis’ influential 1952 work, Mere Christianity, which stands as a masterpiece of Christian apologetics. The second reason, perhaps less obvious, is that a case can be made, based on current, responsible Gospel scholarship, that Jesus was calling his people to the Salvation that lies beyond the worship of the merely created, the Salvation that relies instead on the direct worship of the Creator. I believe emphatically that the authentic words of Jesus invite us to move beyond what is conventionally understood as Christianity for this Salvation.
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Beyond Mere Christianity (H/B)
The book is called Beyond Mere Christianity for two reasons. First, in response to C.S. Lewis’ influential 1952 work, Mere Christianity, which stands as a masterpiece of Christian apologetics. The second reason, perhaps less obvious, is that a case can be made, based on current, responsible Gospel scholarship, that Jesus was calling his people to the Salvation that lies beyond the worship of the merely created, the Salvation that relies instead on the direct worship of the Creator. I believe emphatically that the authentic words of Jesus invite us to move beyond what is conventionally understood as Christianity for this Salvation.
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The Reality of Sufism In Light of the Quraan and Sunnah (P/B)
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From the Back Cover
You must be aware that there are a number of destructive calls which have been established amongst the ranks of the Muslims and which have shaken and damaged the belief held in there hearts. They have polluted the pure Islamic ‘aqeedah, and have grown by stages to reach such a dangerous level that they led to the splitting of the Muslims into sects and the parties, about which the Prophet (peace be upon him) said: “Indeed those who were before you, from the people of the book, split into seventy-two sects, and this religion will split seventy-three. Seventy-two in the fire and one in the paradise and it is the Jammaa’ah.”
Then there is no doubt that each one of these sects claims for itself that it is the saved sect, and that it is correct, and that it alone follows the Messenger. But the way of truth is a single way and it is the one which leads to salvation, and any other way is one of the ways of miss guidance which leads to destruction.
So the way of truth is to cling to the book of Allaah and the Sunnah of Allaah’s Messenger (S) as occurs in the hadeeth: I have left amongst you two things whith which you will not go astray: The Book of Allah and my Sunnah, and they will not be separated till they come to me at the Pond.
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Bukhari records on the authority of abu Hurayrah (raiyAllahu ?anhu) that the Prophet said, ?Your actions alone will not save any of you.? They asked, ?Messenger of Allah, not even you?? He replied, ?not even me, unless Allah were to envelop me in His mercy.
Be firm; steadfast and balanced; and journey [to Allah] in the beginning of the day, the end of the day, and a portion of the latter part of the night. Moderation, moderation! Through this you will attain your goal!?
He also recorded this hadith in another place with the wording, ?This religion is easy, none makes it hard upon himself except that it overwhelms him; therefore be firm, steadfast, and balanced; upon which have glad tidings! Seek help in this by journeying [to Allah] at the beginning of the day, at the end of the day, and a portion of the latter part of the night.?
He also records on the authority of ?A?ishah (raiyAllahu ?anhu) that the Prophet said, ?be firm, steadfast, and balanced upon which have glad tidings for indeed actions alone will not cause one to enter Paradise.? They asked, ?Messenger of allah, not even you?? He replied, ?not even me, unless Allah were to envelop me in His forgiveness and mercy.?
He also records on her authority that the Prophet said, ?be firm, steadfast, and balanced: know that your actions alone will not be a cause for your entry into Paradise and that the most beloved actions to allah are those that are done continuously and persistently, even if they be few.?
These noble ahadith detail a great and important principle from which stem many issues related to the journey to Allah while wayfaring along His Path.
Some of the Salaf said, ?The Hereafter consists either of allah?s forgiveness or the Fire; and this world is either a source of allah?s protection or a source of destruction.? On his deathbed, Muhammad ibn Wasi bid farewell to his companions saying, ?Peace be upon you, either to the Fire or to the forgiveness of allah.?





















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