| Weight | 0.48 kg |
|---|---|
| Product Type | Book |
| Author | |
| Publisher | KUBE Publishing |
| ISBN | 9781847740434 |
Daily Wisdom :Islamic Prayer & Supplications (H/B)
$17.05
This beautiful presentation of Islamic prayers and supplications engages the reader in a moment daily reflection. With 365 prayers covering the whole year, this is a must for every home. An essential companion to the first two books in the Daily wisdom series..
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This is a highly informative and essential book for every Muslim household. In this work, the author elaborates on the status, importance, and etiquette of du’a or prayer and supplications in Islam. In the most comprehensive work yet written in English on this topic, the author discusses, amongst other matters:
- The excellence and benefits of the dua
- The types of dua
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- The various factors that aid or prevent a dua from being accepted
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My Du’a Book: This excellent book contains selected supplications (du’a) for every child according to the Qur’an and the Sunnah. It tells the child which du’a to say when he begins something. Some examples are: what to do upon seeing a Muslim, when the name of the Prophet is mentioned, when one sneezes, when one is angry or when one enters the toilet, etc. The supplications are written in both Arabic and English and also include English transliterations to make learning easier for everyone! These are selected supplications (Du’a) for every child according to the Quran and the Sunnah in this small color full booklet includes many du’as from Bismillah to dua for entering the graveyard. Includes 15 beautiful du’as and brief mentioning for the occasion.”
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In this work, the author meticulously compiled authentic invocations as well as remedies which pertain to Ar-Ruqyah from the Quran and Sunnah. He also discusses the best times and places for invocations to be accepted.
Shaykh Sa’id is highly regarded in this genre, with his famous book, ‘Fortress of the Muslim’ having been embraced by Muslims worldwide as a reliable source for daily invocations.
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This book book is presented with translation for non Arab Muslims who are unable to understand the meaning in Arabic. This will help them to understand the meaning of these supplications which are taken from the Qur’an and the Prophet’s traditions. This will also help them to achieve an improved state in their worship of Allah.
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Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
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Imâm ibn Qayyim al Jawziyyah (d. 751M)
Allah, the Most High, Says: “Remember Me, and I shall remember you” Qur’an 2:152 Abu Hurayrah (radiy Allahu ‘anhu), said that the Prophet (if) said: ‘Allah the Almighty said:’ “I am as My servant thinks of Me. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm’s length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom, if he comes to Me walking, I go to him at speed. (al-Bulkäri and Muslim)
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