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I Became a Muslim
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The first question usually posed to a new Muslim convert — especially a woman — is: Why? Why would you leave the religion of your family to embrace Islam? I Became a Muslim was written to answer this question. Beginning with her early childhood memories in England, Aysha Parry, explains how she became confused and then disillusioned by her Christian religion. After travelling around the world in a spiritual quest, during which she discovered different cultures and witnessed unusual religious practices, the powerful ‘call to prayer’ captured her heart, inviting her to embrace Islam. Her final and brave decision was to put Allah, love and family at the heart of her new religious lifestyle in the place she now calls home: Egypt. Her distinctive story explains exactly what she found in Islam and what she left behind. The candid discussions of the challenges she faced before and after Islam may occasionally include statements that are not entirely in accordance with Islamic creed, but they reflect her unique experiences and ongoing process of learning. I Became a Muslim will inspire those who are considering converting to Islam as well as those who simply want to better understand this religion.
This book can use for da’wah with the topic Salvation.
Salvation is the aim of human life, according to the religious ideologies. What is salvation? Is there an existence after this life? Are the religious scriptures in controversy on dealing with the topic ‘salvation”? Or are there any common points between them? An extensive study on the basis of Hindu, Christian, and Islamic scriptures.
This book is a compilation of the numerous narratives about the lives, experiences and previous beliefs as well as Islamic impressions and reasons of different lucky women, belonging to all walks of life, as to why they reverted to Islam. Darussalam has already published one book from the same compiler on the same focus that was very much appreciated by the readers. We hope this study will help those non-Muslims women whose concepts are not clear about Islam, and those people who are working in Da’wah field.
Anthropomorphic Depictions of God: The Concept of God in Judaic, Christian and Islamic Traditions: Representing the Unrepresentable
This monumental study examines issues of anthropomorphism in the three Abrahamic Faiths, as viewed through the texts of the Hebrew Bible, the New Testament, and the Qur’an. Throughout history, Christianity and Judaism have tried to make sense of God. While juxtaposing the Islamic position against this, the author addresses the Judeo-Christian worldview and how each has chosen to framework its encounter with God, to what extent this has been the result of actual scripture and to what extent the product of theological debate, or church decrees of later centuries and absorption of Hellenistic philosophy. Shah also examines Islam’s heavily anti-anthropomorphic stance and Islamic theological discourse on Tawhid as well as the Ninety-Nine Names of God and what these have meant in relation to Muslim understanding of God and His attributes. Describing how these became the touchstone of Muslim discourse with Judaism and Christianity he critiques theological statements and perspectives that came to dilute if not counter strict monotheism. As secularism debates whether God is dead, the issue of anthropomorphism has become of immense importance. The quest for God, especially in this day and age, is partly one of intellectual longing. To Shah, anthropomorphic concepts and corporeal depictions of the Divine are perhaps among the leading factors of modern atheism. As such he ultimately draws the conclusion that the postmodern longing for God will not be quenched by pre-modern anthropomorphic and corporeal concepts of the Divine which have simply brought God down to this cosmos, with a precise historical function and a specified location, reducing the intellectual and spiritual force of what God is and represents, causing the soul to detract from a sense of the sacred and thereby belief in Him.
In this book, the author presents 20 most common questions asked by non-muslims, Dr Zakir Naik answers the questions in the most logical and acceptable manner clearing most misconceptions the non-muslims have on Muslims and Islam in general.
– Why is a man allowed to have more than one wife in Islam? i.e. why is polygamy allowed in Islam?
– If a man is allowed to have more than one wife, then why does Islam prohibit a woman from having more than one husband?
– Why does Islam degrade women by keeping them behind the veil?
– How can Islam be called the religion of peace when it was spread by the sword?
– Why are most of the Muslims fundamentalists and terrorists?
– Killing an animal is a ruthless act. Why then do Muslims consume non-vegetarian food?
– Why do Muslims slaughter the animal in a ruthless manner by torturing it and slowly and painfully killing it?
– Science tells us that whatever one eats, it has an effect on one’s behaviour. Why then, does Islam allow Muslims to eat non-vegetarian food, since eating of animals could make a person violent and ferocious?
– When Islam is against idol worship why do the Muslims worship, and bow down to the Kaaba in their prayer?
– Why are non-Muslims not allowed in the holy cities of Makkah and Madinah?
– Why is the eating of pork forbidden in Islam?
– Why is the consumption of alcohol prohibited in Islam?
– Why are two witnesses who are women, equivalent to only one witness who is a man?
– How can you prove the existence of hereafter, i.e. life after death?
– When all the Muslim follows one and the same Qur’an then why there are so many sects and different schools of thoughts among Muslims?
– All religions basically teach followers to do good deeds. Why should a person only follow Islam? Can he not follow any of the religions?
– If Islam is the best religion, why are many of the Muslims dishonest, unreliable, and involved in activities such as cheating, bribing, dealing in drugs, etc.?
– Why do Muslims abuse non-Muslims by calling them ‘Kafirs’?
God is One. Human nature is one. Human destiny is one. And Godï¿½s message to humanity vis-a-vis that destiny is one. However, the rebellious element in manï¿½s nature has led him to disobey God on the one hand, and on the other, he has pushed on to distort the very message of God. But the message is never fully lost. It would be ludicrous and indeed heretical to think that the situation could have gone out of God’s control.
With every distortion, therefore, He has renewed the message to salvage humanity from self-ruin. More interesting than that is the fact
that He has inserted in every message a Pointer to the Final Guide and the message he would be entrusted with; a Pointer which shows the true
seeker where the uncorrupted message could be found – the message that no one would be able to distort any more. While the main body of the message has been corrupted, the Pointer contained within has not been destroyed. Muhammad in the Hindu Scriptures brings out the truth of this phenomenon.
In addition to the Vedas and the Puranas, the book has unearthed this Pointer in the Buddhist, Christian, Jewish and other Hindu scriptures. Each of these scriptures uses its own unique Pointer relevant to its own theological scheme and the religious mentality of its own people. Separately and jointly these Pointers lit up the road to Muhammad (blessings and peace be upon him) exclusively, without any iota of doubt.
By all accounts the Final Guru has been sent and the Last Testament is in our laps. Additionally, the existence of these Pointers in the earlier
scriptures is yet another dimension of God’s mechanism to guide mankind to the infallible Truth. Upon reading the book, the theist, the atheist and the agnostic will find a lot to think about.
In his book Islam and the west Norman Daniel wrote: People seem to take it for granted that alien society is dangerous, if not hostile, and the spasmodic outbreaks of warfare between Islam and Christendom throughout history has been one manifestation of this. Apparently, under the pressure of their own sense of danger, Whether real or not, beliefs take shape in men’s minds. By misapprehension and misrepresentation, a notion of ideas and beliefs of one society can pass into the accepted myth of another society in a form so distorted that its relation to the original facts is sometimes barely discernible. Doctrines that are the expression of the spiritual outlook of an enemy are interpreted ungenerously and with prejudice and even the facts are modified to suit the interpretation.
This process began among the Greeks whom the Arab armies conquered when they occupied Syria… St John of Dainascus, born fifty years after the Hijrah (precedented) The severe attitude of condemning whatever Muslims believe in. In this Byzantine polemic, the Anatrope, Niceta of Byzantium does not even try to understand the Qur’an before refuting it. It follows that the God of Muhammad is really a devil.
Enemies of Islam, whatever their motives, will always exploit much the same facts, as recently did Salman Rushdies Satanic Verses.
As they (Christians) resented the doctrines of Islam and saw them in the light of their own misconceptions, they inevitably deformed them. Anti-Islamic polemic inhibited any possible empathy with Muslims. The main attack on Islam was already determined in the thirteenth century.
Ibn Qayyim al-Jawziah, a contemporary to the outcome of these polemics against Islam, the Age of Decline, did not restrict himself from delivering tit-for-tat replies, and sometimes he went overboard in some of his descriptions equally demeaning the Christians and the Jews.
This work by Alija Izetbegovic, the late first president of Bosnia and Herzegovina, following its tragic birth from the ashes of Yugoslavia, was first published in 1984 when he was imprisoned by the Communists. It analyses the West’s denial of Islam and the contributions made by Muslims in comparing the offerings of secular and Islamic civilization. It shows where the two meet and part, investigating along the way art, morality, culture and law. Banned in France, this book was a bestseller throughout the rest of Europe in the 1980s, and is now for the first time being re-issued in a new and improved format.
Table of Contents:
- The Beginning
- A Different Religion?
- The Interest Arises
- The Opposition
- The Way Out
- This is it, But!
- The Urge is Strong
- Another Move
- One More Move
- The Big Move
- The Slavery to Allah Alone
- But They will Come!
n her startling book, Forcing God’s Hand: Why Millions Pray for a Quick Rapture and the Destruction of Planet Earth, Grace Halsell explores the danger of a new religious doctrine sweeping America. Adherents to this doctrine are said to constitute the fastest growing movement in Christianity today. The cult members look like your average next- door neighbors. They are middle to upper-class Americans. Its leaders proclaim that God wants—even demands—that Planet Earth be destroyed in our generation.
Fundamentalist Evangelicals believe there will be catastrophic events on earth, some occurring already, including the turmoil in the Middle East, culminating in the Battle of Armageddon in which Christ will triumph and begin ruling the earth. At this point, they believe, non-believers will be destroyed, good Christians saved and any remaining Jews converted to Christianity. By praying for their Rapture and the End of Time, might they Force the Hand of God–to bring it about?
“What’s the number-one item on the agenda of the Christian right? Abortion? School prayer? No and no. Believe it or not, what’s most important to a lot of conservative Christians is the Jewish state, Israel; its size, its strength, its survival. Why so?” CBS 60 Minutes (read inside)
“God save us from these people,” Yossi Alpher, Israeli political analyst, to CBS 60 Minutes.
“A great expose’ of the strange marriage of convenience between the U.S. Christian Right and Israel. Neither likes the other- but they use one another. It’s not about religion, but about politics. I highly recommend this book for exposing the hypocrisy.” Dr. Alfred Lilienthal, Author-Historian
“Halsell exposes Falwell’s Christian tours as having only one purpose: to raise money for Falwell and Israel, under the guise of preparing the pilgrims for the approaching Armageddon. An excellent book.” Gore Vidal, Author
Struggling to Surrender: Some Impressions of an American Convert to Islam is a very personal account of one man’s search for God and meaning in the midst of a culture that places no value on such a quest. Dr. Lang was brought up as a Catholic and educated in a Catholic school. However, one day he found that his religious belief could no longer provide satisfactory answers to his questions.
Of the many books explaining Islam, few specifically address the concerns and questions of those from a Christian background. Moreover, the commonalities between the Abrahamic faiths—Judaism, Christianity, and Islam—are too often ignored. Set out in an easy and informative question-and-answer format, the book addresses the specific theological points of agreement and difference between Christianity and Islam, explains the core religious beliefs and practices of Islam, and answers today’s most common questions of Islam and Muslims in an age when there is much conflict and misunderstanding. Islam is best judged not by the limitations and transgressions of its most extreme, ignorant, and outlandish followers, but by the example of its moderate majority, and Ruqaiyyah Waris Maqsood presents this introduction to the theology and practice of Islam in an attempt to explore some of the false impressions that surround it.
Table of Contents:
Section 1: The Religious Beliefs of Islam Explained
Section 2: the Religious Duties of Islam Explained
Section 3: Miscellaneous Questions
Section 4: Christianity and Islam
Ruqaiyyah Waris Maqsood gained an honors degree in Christian Theology from the University of Hull in 1963 and then taught religious studies at various state schools until her retirement in 1996. She converted to Islam in 1986 and now lectures and writes on Islam.