This study aims to provide a broad glossary of key Qur’anic terms and set forth these terms’ meanings, both semantically and linguistically, within their Qur’anic context. The format is organised in such a way as to facilitate ease of understanding, guidance the lay reader carefully and logically through the various nuances of usage and meaning. The meaning of a given Qur’anic term will vary depending on the manner and the context in which it is used, and on the issues and questions in relation to which reference is made to it, and just as a concept gives rise to a term, so also does the term and its usage act to shape the concept. These and other aspects of the Divine communication are mapped and explored, leaving us with a greater appreciation of the Qur’an’s depth and what makes it a linguistic and literary miracle.
Qur’anic Terminology a Linguistic and Semantic Analysis (IIIT)
$15.23
There is no way to understand the Qur’an properly, or to elucidate as accurately as possible the meaning of its verses, without studying Qur’anic terminology and concepts. Taken together these sum up the universal truth of the Faith (the great moral code), not only animating the text and giving it incredible life, precision, and flexibility, but also enriching the communication of the Qur’anic message through their beautiful and comprehensive nature.
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| Weight | 0.255 kg |
|---|---|
| Dimensions | 22 × 15.5 × 2 cm |
| Author | |
| ISBN | 9781565646988 |
| Pages | 184 |
| Product Type | Book |
| Publisher | International Institute of Islamic Thought (IIIT) |
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Translation: meanings of the Quranic versus are translated into English and placed on the margins around the Arabic text.
Transliteration: Arabic letters are presented by English letters with added symbols in order to give the same sound of Arabic letters.
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Alla (sw) ordered us in his holy book to recite the Quran with Tajweed … “Quran recitation modulating”. System of Tajweed serves as a guide for improving the recitation of Quranic style. It was in this way that the Qur’an revealed to Prophet Muhammad (peace be upon him), as well as the manner in which he recited it. Therefore, the readers of the Quran are eager to realize the promise of the Prophet Muhammad (pbuh): “whoever recites the Quran correctly and proficiently will be with the bountiful dutiful writers (the angels of the preserved tablet – Al lauh Al Mahfuz”.
Based on a practical understanding of phonology, we have color-coded some letters to facilitate the correct recitation of the holy Quran. This enabled us to classify these letters into three possible categories to enhance the reader’s knowledge and remembering of Tajweed rules:
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– The letters which are nasalized these letters are green in color.
– The dark blue color indicates the emphasis of the letter (R), the blue color indicates the unrest letters-echoing sound- (qualquala)
– While the letters which are written but are not vocalized. These letters are gray in color.
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