| Weight | 0.095 kg |
|---|---|
| Dimensions | 17 cm |
| ISBN | 9788178987972 |
| Pages | 64 |
| Product Type | Book |
| Publisher | Goodword |
Ramadan made simple
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SKU: SJ125
Category: Noble Hadith and Hadith Sciences
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Authority of The Sunnah the Key to Paradise
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Allah Most High Said, “And whatever the Messenger has given you, take it; and what he has forbidden you, refrain from it.” [Al-Hashr (59):7]
The Prophet said, “I have not left out anything of which Allah, The Most High has Commanded you with except I have apprised you of it. Likewise, I have not left out anything of which Allah has Prohibited you from it, except I have apprised you of it…” [Al Bayhaqi, 7/76 & others]
Together with the Qur’an, the Sunnah is the pivotal foundation and primary source of the Islamic faith. Following both of them is mandated by Allah Himself and obligated upon Muslims to adhere and live accordingly. Muslim theology is established upon them and remains defective and incomplete should either be forsaken for they both explain and interpret each other.
During his time, Imam al-Suyuṭi felt a genuine need to pen this compelling book in confuting those who either rejected the Sunnah altogether or did not grant it the status and respect it deserves in the religion. He primarily compiled from the works of Imam Al-Bayhaqi elucidating the position of Imam Shafi’i, and firmly laid out the arguments supporting the Sunnah of the Prophet by outlining its critical importance, its authority, and implication to one’s life.
Salvation, therefore, lies in embracing the Sunnah fully, for indeed it is the key to facilitating our worldly lives and thereafter, unlocking the doors of Paradise, as Shadh ibn Yaḥya said perfectly, “There is no better way to Paradise than the way of those who have followed the Sunnah.”
Forty Hadiths On Good Moral Values (H/B)
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The statements and actions of our Prophet Muhammad (s) contain much that we need: rules and advice, reminders, examples, warnings and encouragement. The collection of hadiths in Forty Hadiths on Good Moral
Values by Yahya Ondigo contains some of the Prophet?s statements on positive ethics and attributes that all people-Muslims and non-Muslims-should strive to adopt in the way we deal with others; we need to work to incorporate these morals and principles into our daily habits.
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This beautiful presentation of the Prophet Muhammad’s (s) teachings engages the reader in a moment of daily reflection. With 365 traditions covering the whole year, this is a must for every home. Apart from setting out the Islamic worldview, as reflected in the Prophet’s sayings, it is hoped that this work will serve as a useful volume for reflection, for soul-searching and for self -development as a single hadith appears on each of its pages, it has been designed to engage readers in a few moments of daily self-reflection throughout the year.
Abdur Raheem Kidwai is Professor of English at the Aligarh Muslim University in India and the well-known author of many works on the Qur’an and Islam.
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New edition of Sunan Abu Dawood in 5 volumes by Dar-us-Salam with commentary after each hadith. Unlike other prints, this edition has crisp and clear printing in deluxe 6×9″ bounding. Like the other translations of the six books of hadith, Dar-us-Salam Publications, has taken great care in correct translation, simple and clear modern English language, and high quality publishing.
Ahadith in the book are followed by comments to explain issues and to help readers derive lessons. To aid readers further, Dar-us-Salam, has added several features like section on how to benefit from Sunan Abi Dawud, about the Arabic and technical terms used, information about the hadith compilations and a glossary of Islamic terms in the last volume.
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The authentic hadith collections of Bukhari and Muslim are excellent in respect to both chain of transmissions and the texts as well as their general utility in that they gave guidance in almost all walks of life. The collections won the praise and acclaim of of Hadith scholars so much that they themselves produced works containing the same Ahadith as found in the collection of both Bukhari and Muslim but with their own independent chains consisting of a lesser # of sub-narrators and called their works Mustakhraj.
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Highlights:
The Sunnah still provides the stable moral framework – the grammar – that enables Muslims, by formal rules and inward sense, to know right from wrong. However, separation from the mainstream of life puts the Sunnah in danger of becoming rigid – an archaism. Addressing that danger, this book explains how the Sunnah can function as the grammar of a living, adaptive language, capable of guiding (and not shying from) the mainstream.
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Noble Hadith and Hadith Sciences
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This book is about the lives of those Noble Companions and Commanders who led the Islamic forces in the violent and strife-torn arenas of conflict against the kuffar. They struck terror in the hearts of the enemy, and the strong forts and palaces of Caesar and Chosroes trembled before their might. In this compilation there are not only stories of the battlefields but also the stories of bravery and courage, valour and piety, austerity and simplicity.
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He who reviews the Qur’aan will find that the Book of Allaah, the Mighty and Majestic, is replete with many verses and a number of texts indicating the virtue of Du’aa and the loftiness of its status. When you read the Qur’aan, you will find that the first Soorah with which the book of Allaah, the Mighty and Majestic, begins with it; Soorah Al-Faatihah contains this tremendous act of worship, and the last of the Qur’aan Soorah An-Naas as well, contains this tremendous act of worship.
So the Book of Allaah, the Mighty and Majestic, begins with Du’aa and ends with it. The Du’aa, which is within Al-Faatihah, is the greatest of supplications hands down. (It contains) asking Allaah, the Blessed and High, for guidance to the straight path and that the servant avoids the paths of those who are astray and those upon whom is the Anger of Allaah. The last of the Book of Allaah, the Mighty and Majestic, contains the Du’aa of seeking refuge with Him, Glorified and Exalted be He, from the evil of the one who whispers and withdraws; the one who whispers into the hearts of mankind; from the Jinn as well as men, in order to make them deviate from the straight path of Allaah and the upright way.
Allaah informs us that Shaytaan says:
Then I will come to them from before them, and behind them, from their right and their left, and You will not find most of them as thankful ones (i.e., they will not be dutiful to You).[1]
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The First Caliph of Islam: Abu Bakr As-Siddeeq (P/B)
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Most people have a best friend who they favour amongst all of the people. The best friend of Prophet Muhammad was Abu Bakr As-Siddiq (R). He was the only person, other than the Prophet’s own wife, who accepted Islam immediately and believed in Muhammad (S) from the first movement that he announced his Prophethood. Abu Bakr (R) always remained at the Prophet’s side and he had no reservations about spending his wealth for the sake of Islam and the Muslims. The Prophet’s Companions all recognized his superiority, yet he always remained humble and sincere towards all. This is the story of Abu Bakr (R) and his rise to leadership of the Muslim Ummah.
The Journey to Allah (P/B)
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Highlights:
Bukhari records on the authority of abu Hurayrah (raiyAllahu ?anhu) that the Prophet said, ?Your actions alone will not save any of you.? They asked, ?Messenger of Allah, not even you?? He replied, ?not even me, unless Allah were to envelop me in His mercy.
Be firm; steadfast and balanced; and journey [to Allah] in the beginning of the day, the end of the day, and a portion of the latter part of the night. Moderation, moderation! Through this you will attain your goal!?
He also recorded this hadith in another place with the wording, ?This religion is easy, none makes it hard upon himself except that it overwhelms him; therefore be firm, steadfast, and balanced; upon which have glad tidings! Seek help in this by journeying [to Allah] at the beginning of the day, at the end of the day, and a portion of the latter part of the night.?
He also records on the authority of ?A?ishah (raiyAllahu ?anhu) that the Prophet said, ?be firm, steadfast, and balanced upon which have glad tidings for indeed actions alone will not cause one to enter Paradise.? They asked, ?Messenger of allah, not even you?? He replied, ?not even me, unless Allah were to envelop me in His forgiveness and mercy.?
He also records on her authority that the Prophet said, ?be firm, steadfast, and balanced: know that your actions alone will not be a cause for your entry into Paradise and that the most beloved actions to allah are those that are done continuously and persistently, even if they be few.?
These noble ahadith detail a great and important principle from which stem many issues related to the journey to Allah while wayfaring along His Path.
Some of the Salaf said, ?The Hereafter consists either of allah?s forgiveness or the Fire; and this world is either a source of allah?s protection or a source of destruction.? On his deathbed, Muhammad ibn Wasi bid farewell to his companions saying, ?Peace be upon you, either to the Fire or to the forgiveness of allah.?
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