Saladin and The Fall of Jerusalem (P/B)

The exact number of prophets and messengers sent by Allah is not known, but the Qur’an makes clear that all of the prophets were sent to various nations to preach Islamic monotheism. Muslims believe that all the Divine Messengers ? including those in common with Judaism and Christianity ? conveyed the same message of true monotheism and submission to the one God, Allah. Belief in these prophets and messengers is an essential part of the Islamic faith and Muslims do not differentiate between them, according them all the same respect and reverence.

In this book, the stories of the prophets have been compiled from ‘Al-Bidayah wan-Nihayah’ (The Beginning and the End) which is a great work of the famous Muslim exegete and historian Ibn Kathir and has a prominent place in the Islamic literature. The stories of the prophets and all the events in their lives have been supported by the Qur’anic Verses and the Sunnah (traditions) of the Prophet (S). Wherever it was necessary, other sources have also been reported for the sake of historical accounts, but on such places a comparative study has been made to prove the authenticity of the sources. Ibn Kathir has reproduced the views and interpretations of all the great exegetes of the Qur’an of his time. The systemic narratives of the Stories of the Prophets have been written in chronological order which renders a historical style to the book.

Allah the Most Exalted says in the Qur’an:

• “We are relating unto you the most beautiful of stories in that what We have revealed to you from the Qur’an, though before it you were from among those who were not aware of them.” (12:3)
• “We have indeed sent aforetime Messengers before you, of them there are some whose stories We have related to you, and whose stories We have not related to you…” (40:78)
• “We relate to you the important news of their story in truth…” (18:13)
• “And all that We relate to you of these stories of the Messengers, We strengthen with them your heart. Through them there come to you the truth as well as admonition and reminder to all those who believe.” (11:120)
• “There is, indeed, in their stories lessons for people endowed with understanding. It is not any invented tale, but a confirmation of what went before it, and a detailed exposition of all things, and a guide and a mercy to the people who believe.” (12:111)
• “…so relate the stories, perhaps they may reflect.” (7:176

Darussalam is proud to present the abridged English translation of the classic work: Al-Bidayah wan Nihayah, which covers the Caliphate of Bani Umayyah. It starts from the rule of Mu’awiyah bin Abi Sufyan in the 41st year of Hijrah upto the rule of Caliph Marwan Al-Himar in year 132 of the Hijrah.

The Umayyad Caliphate ?(c. 661-750 CE/41-132 AH) was the second of the four major Islamic caliphates established after the death of Rasulallah. Although the Umayyad family originally came from the city of Makkah, their capital was Damascus. At its greatest extent, it covered more than five million square miles (13,000,000 km2), making it one of the largest empires the world had yet seen, and the seventh largest contiguous empire ever to exist.

History stands as the most effective and valuable source of putting nation on the course of progress and prosperity and saving them from the path of disgrace and degradation.

At a time, when there is tough competition among the nations of the world to excel one another, the Muslim, despite having the most glorious history, appear to be detached and careless as regards their history.

This book presents the true Islamic events and their actual causes before the English readers because the other books in the English language found on the Islamic history have been written by such authors and compilers who did no justice in presenting the true picture of Islamic Era but their prejudice prevented them from doing so.

The book features a collection of short stories written by Muslim teens. Through their stories they share the struggles and experiences they have faced on issues such as dating, friendship, hijab, respecting parents, clarifying misconceptions about Islam and defining one’s identity.