| Weight | .600 kg |
|---|---|
| Dimensions | 22.9 cm |
| Author | |
| Binding | Paperbound |
| ISBN | 9780975515723 |
| Publisher | Openmind Press |
Slippery Stone : An Inquiry into Islam’s Stance on Music
RM110.00
What does Islam say about poetry, singing, musical instruments, musicians, and the business of music? How have Muslim societies historically looked at these questions and how have their attitudes changed in the media age? Why have mosques remained music-free while churches have not? What is the truth about the much-publicized €œmusic controversy€ in Islam? Why did Sufis call sama as the slippery stone? These are some of the questions explored in-depth in Slippery Stone: An Inquiry into Islam’s Stance on Music.
Of late, increasing attempts are being made to promote €œIslamic music,€ and the distinction between what is allowed and what is not has become hazy and unclear for many. This book demystifies the issue of music in Islam by going to original source books in Arabic, many of them brought to light for the first time in the English language. It traces the attitudes of the Muslim society about music and the musician throughout its history and quotes extensively from the deliberations of the Qur’an and Hadith scholars and jurists from all schools of Islamic Law, both Sunni and Shi’ah. Separate chapters are devoted to a discussion of the views of Sufi masters as well as the arguments of Ibn Hazm.
It examines in considerable depth the impact of colonialism and the media revolution (beginning with the gramophone) on the attitudes of Muslim societies regarding music. It also subjects the works of Orientalists to a scrutiny that was overdue.
By referring to it as a slippery stone, Sufis vividly pointed out the dangers associated with this enterprise and emphasized the need for caution. History is filled with the corpses of those who fell off the slippery stone by ignoring this advice. Combining historic, cultural, and jurisprudential perspectives this book brings the truth of that metaphor into sharp relief.
More than six hundred references and more than a hundred twenty biographical notes on the authorities quoted add to the value of a discussion that is comprehensive without being boring, and detailed without being confusing. This book has left no stone unturned in its examination of the slippery stone.
Related Products
A Brief Illustrated Guide to Understanding Islam (P/B)
Discusses some evidence for the truth of Islam, the scientific miracles in the Holy Qur’an, and the great challenge to produce a single chapter like the chapters of the Holy Qur’an.
When Wings Expand (P/B)
Writing on the pages of her journal, Nur, a teenage girl in Canada, charts the onset and advance of her mother’s cancer. Nur watches her mother’s body begin to shrink and her mood begin to darken. And when family and friends begin to encroach, Nur must face the prospect of her mother’s looming death.
A Guide to Salah (Prayer) (P/B)
This book is the result of direct research into the Sunnah of Prophet Muhammad saw and makes numerous references to the original sources. It contains all the essential details of salah without being too bulky or complicated, thus making it an ideal reference book either at home or while travelling.
A clear and concise explanation on how to pray. Also gives a detailed description of the preliminaries to salah, and different types of salah, with easy-to-follow illustrations.
Kindness to Parents
Kindness to Parents is a very enlightening booklet by Abdul Malik Al-Qasim. He has collected several stories and narrations that demonstrate the Birr (being dutiful) and kindness to our righteous Salaf towards their parents’ needs and necessities, in obedience to Allah’s worship in sincerity. He refers from the Noble Qur’an that a man is never allowed to say ‘Uff” (fie) if he smells a bad order coming from his parents or one of them.
The author has exposed shortcomings and errors of many among us who don not preserve the rights of their parents.
Ibn Taymeeyah’s Essay on the Jinn (P/B) ASN
Dr. Abu Ameenah Bilal Philips has rendered Ibn Taymiyah’s treatise, Eedaah-ud-Dalaalah fee ‘Umoom-ir-Risaalah, from volume 19 of Majmoo‘-ul-Fataawa into very readable English. This abridged and annotated translation is significant in that it is perhaps the first book available in English exclusively on the topic of spirit-possession and exorcism in Islam.
Ahmad ibn ‘Abdul-Haleem ibn Taymeeyah was bron in the town of Harran [near Edessa, in what was once Northern Iraq, but is now called Orfa and is a part of Turkey.], in the year 1263 CE. His father was a leading scholar of the Hanbalite school of Islamic law and so was his grandfather, who authored Muntaqaa al-Akhbaar, the text of ash-Shawkaanee’s Hadeeth classic Nayl al-Awtaar.
Ibn Taymeeyah mastered the various disciplines of Islamic study at an early age and read extensively the books of the various sects and religions in existence at that time. Much of his time and effort was spend defending the orthodox Islamic position against a tidal wave of deviation which had swept over the Muslim nation. Consequently, he faced many difficulties from both the prominent sectarian scholars of his time and from the authorities who supported them. His clashes with them led to his imprisonment on numerous occasions. Ibn Taymeeyah also fought, not only against internal enemies of Islaam, but also against its external enemies by both his Fatwaas (Islamic legal rulings) and his physical participation in battles. His ruling allowing the taking up arms against groups which recognized the Shahaadataan (declaration of faith) but refused to uphold some aspects of the fundamental principles of Islaam, greatly affected the resistance movement against the Tartars who had declared their acceptance of Islaam but did not rule according to divine law.
During these struggles he wrote countless books and treatises demonstrating his extensive reading and knowledge, not only of the positions of the early scholars, but also those of the legal and theological schools which had subsequently evolved. Ibn Taymeeyah also had a major effect on the open-minded schoars of his day, most of whom were from the Shaafi’ite school of law. Among the most famous of his students were IBN KATHEER, ADH-DHAHABEE and IBN AL-QAYYIM. The author died in 1328 while in prison in Damascus for his Fatwaa against undertaking journeys to visit the graves of saints [Ibn Taymeeyah’s ruling was based on the authentic statement reported by Abu Hurayrah wherein the Prophet Muhammad (sallallaahu alayhi wasallam) said, “Do not undertake a journey except to three masjids; this masjid of mine, Masjid al-Haraam (Makkah) and Masjid al-Aqsaa (Bayt al-Maqdis).” Collected by Al-Bukhaaree and Muslim]. His Fatwaa had been distorted by his enemies to say that he forbade visiting the Prophet Muhammad’s (sallallaahu alayhi wasallam) grave.
In Search of God (P/B)
Some thinkers has said, ‘A smattering of knowledge turns people away from God. Grater knowledge brings them back to Him’. The author concludes in this book by examining various theories that the choice humanity have is not between the universe with God and the universe with God and the universe without God. The real option is between the universe with God and no universe at all. Therefore humanity is compelled to opt for the proposition the universe with God. Hence it is logical to say I exist, therefore, God exists.
Treatment of Magic, Evil Eye & Satan’s Touch (P/B)
A detailed treatise on the authentic treatments for afflictions of magic, evil eye and possession based on the Islamic teachings of the Qur’an and Sunnah of Muhammad.
Weakness of Faith (IIPH)
The phenomenon of weak faith has become very widespread among Muslims, and many people complain about the hardness of their hearts. So often we hear the words, “I feel hardness in my heart,” “I do not find any joy in worship,” “I feel that my faith has hit rock bottom,” “Reading Qur’aan does not move me,” “I fall into sin so easily.” The effects of this affliction can be seen in many people, and this problem is the cause of every disaster and adversity.
One of the most important principles which must be understood in order to treat the problem of weak faith is that faith increases and decreases, or waxes and wanes. This is one of the basic principles of the ‘aqeedah of Ahl al-Sunnah wa’l-Jamaa’ah, who say that faith is something to be spoken in words, to be believed in in the heart, and to be put into action. Faith increases with obedience and decreases with disobedience.
‘… that they may grow more in Faith along with their (present) Faith…’ [al-Fath 48:4]
‘… Which of you has had his faith increased by it? …'[al-Tawbah 9:124]. aari, Fath, 1/51).
Islam A Total Beginners Guide – Part Two (P/B)
In present era we are facing lot of questions:
• What is status of women in Islam?
• Who is superior – man or women?
• What does Islam say about inter-religious marriages, man’s treatment towards his wife and privacy in homes?
• What does Islam say about dress, veil, clothing and ornaments, perfumes and the wisdom of banning gold and silk for men?
This beginner’s guide to Islam answers all such questions.
Islam A Total Beginners Guide – Part Three (P/B)
In present era we are facing lot of questions:
• What is status of women in Islam?
• Who is superior – man or women?
• What does Islam say about inter-religious marriages, man’s treatment towards his wife and privacy in homes?
• What does Islam say about dress, veil, clothing and ornaments, perfumes and the wisdom of banning gold and silk for men?
This beginner’s guide to Islam answers all such questions.
Fundamentals of Islam (P/B)
Fundamentals of Islam is a revised English edition of the critically acclaimed Khutubah (original written in Urdu). It consist of Friday congregational addresses, in them he expounds familiar themes; like Iman, Islam, the Prayer, Fasting, Alms-giving, Pilgrimage and Jihad.
Hell-Fire Its Torments and Denizens
In all the divine revelations there is a constant warning that wrongdoers may end up in Hell-fire, though Allah’s kindness and mercy are extended to many people. Reading about the Hell-fire enables one to know it, fear it, and try utmost to keep oneself away from it through correct beliefs and good deeds. The more one knows about Hell-fire, the more he or she strives to be saved from its reach. Relying on statements from the Holy Qur’an and the Hadith, this book enables the reader to have a realistic picture of Hell-fire’s torments. It may be enough to know that it is a raging fire, but detailed knowledge of it, as displayed in this book, will strengthen a person’s belief and eventually, Allah willing, make him or her seek for and remain steadfast on the path to salvation. This is an indispensable book for believers and non-believers alike. Hell-fire: Its Torments and Denizens is an abridged, summarized version of Siddiq Hasan Khan’s book about the Hell-fire.
Recently Viewed
Kepribadian Seorang Muslim
Kepribadian Seorang Muslim: yang ditekankan oleh Al Qur’an maupun sunnah. Kalau kita membaca Al-Qur’an dan hadits-hadits nabi saw maka kita akan mendapatkan banyak sekali petunjuk dan ajaran yang mengajarkan agar seorang muslim menjadi orang yang paripurna, menjadi orang yang berguna bagi bangsa dan agamanya, namun tidak semua orang bisa memahami nash-nash Al-Qur’an dan hadits berkaitan dengan karkter dan sifat-sifat seorang muslim. Dalam buku ini penulis menyajikan kepada kita hasil telaah beliau yang luas dan mendalam tentang karakter seorang muslim sebagaimana yang dikehendaki olah Al-Qur’an dan hadits nabi. Beliau memaparkan bagaiman semestinya hubungan antara seorang muslim dengan tuhannya, dengan kedua orang tuanya, dengan saudara-saudaranya, dengan anak dan isterinya, dengan tetangga dan masyarakatnya, bangsa dan negaranya. This is the Indonesian translation of the book The Ideal Muslim: The True Islamic Personality of the Muslim as Defined in the Qur’an and Sunnah. In all areas of life, we can learn through the teachings of Prophet Muhammad (blessings and peace of Allah be upon him). There are many lessons to learn by his example. They lead us to believe that the good personality traits of a Muslim are ones that naturally propel us to be closer to Allah. In this book we examine proofs from the Qur’an and the Sunnah that give us an idea about those characteristics that will guide us in our hearts and actions to be better people in the eyes of our Creator. The author gives a clear overview of the practical aspects of the Islamic lifestyle, as exemplified by the Prophet (blessings and peace of Allah be upon him) and his Companions. Moving from the innermost aspect of the individual’s spiritual life to his dealings with all those around him, one can see how the Muslim is expected to interact with all others in his life. This book is valuable for individual self-development, but will also serve as a rich source of material and ideas for study circles and discussion groups. The author supports each point with extensively evidential quotations
from the Qur’an and Sunnah and gives us thereby an insight into the life of the first Muslim community in Madinah. At a time when alien influences are overwhelming Muslims throughout the world and the temptation to adopt un-Islamic ways is greater than ever, this book serves as a timely reminder to us to go back to our Islamic sources and to adhere to our distinct, divinely-ordained way of life.
Kaedah Rasulullah (saw) Menegur Kesilapan
Tegur Menegur adalah satu sikap dan perbuatan yang baik pada pandangan Islam. Pada masa kini teguran boleh dilakukan melalui pelbagai media dan cara. Namun begitu ramai yang tidak mengerti dan memahami adab serta cara-cara untuk menegur sesuatu kesilapan.
Menegur kesilapan adalan sebahagian dari wahyu dan metodologi Al-Quran menjelaskan perintah dan larangan, persetujuan dan pengencaman dan pembetulan kesilapan.
Mengajar orang lain juga merupakan amalan yang mana paling baik yang manfaatnya dapat disebarkan kepada yang lain. Ia merupakan perkongsian tentang peninggalan para Anbiya (as) dan Rasul (saw) oleh dai’yah dan para pendidik.
“Sesungguhnya Allah, para malaikatNya dan penduduk langit dan bumi sehingga semut dalam lubangnya dan sehingga ikan di dalam lautan momohonka rahmat kepada pengajar manusia kepada kebaikan.” (At-Tirmidhi)
Berpandukan al-Quran dan Hadis sahih, Sheikh Muhammad Salih al-Munajid menerangkan bagaimana pendekatan Rasulullah (saw) dalm mengajar serta menegur kesilapan.






















