| Weight | 0.245 kg |
|---|---|
| Product Type | Book |
| Author | |
| Pages | 155 |
| ISBN | 8185063133 |
The Soul of the Quran (P/B)
$3.18
This book is a unique collection of prayers and verses distilled from the Sacred Book. It contains one hundred and fifty four passages of exquisite beauty, majestic prose and breadth of vision. Lucid in style and rich in spiritual wisdom, they have been judiciously selected to inspire and uplift the soul.
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Interpretation of The Meanings of The Noble Qur’an- A5 (23x15cm)
Interpretation of the Meanings of The Noble Qur’an in the English Language
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Usool at-Tafseer (H/B)
Usool at-Tafseer, essentially refers to the branches of knowledge necessary for providing an accurate interpretation of the Quranic texts, such as Arabic grammar and syntax, Arabic literature and Quranic sciences (Uloom al-Quran). Familiarity with modern fields of learning, like the pure sciences and social sciences is also necessary for a commentator in this era to make the Quraanic explanations relevant to human society. This book addresses the actual step-by-step methodology of interpreting Quran to ensure that interpretations are not merely the result of human whims and fancies.
Four Key Concept of the Qur’an
Four Key concepts oF the Qur’An elucidates these basic Qur’anic concepts Ilah, Rabb, Ibadah and Din in order to bring out fully the Islamic way of life, as distinct from other perspectives. This elaboration goes a long way in developing a sound understanding of the Qur’an. It also explains the man-God relationship in Islam, guiding Muslims on how to lead their lives in total surrender to Allah.
The Noble Qur’an pocket size H/B (Arabic/English)
The Noble Qur’an is a widely popular translation by Islamic University – Madina scholars Dr. Muhsin Khan and Dr. Taqi-ud-Din Hilali. It features frequent footnotes gleaned by the translators from Tafsir At-Tabari, Tafsir Ibn Kathir, and Sahih-al-Bukhari. Arabic-English format with detailed index.
Interpretation of the meanings of the Noble Qur’an with Arabic text in the modern English language. A summarized version of At-Tabari, Al-Qurtubi and Ibn Kathir with comments from Sahih Al-Bukhari.
This summarized 1 volume version offers brief commentary and Ahadith wherever necessary. This unique combination of commentary and relevant Ahadith makes this a very useful study reference tool. The Arabic text is taken from Mushaf al Madinah.
The Noble Quran Word-By-Word Translation & Color Coded Tajweed A4 (Arabic-English) – RANDOM COLOR
The Noble Quran (Al-Quran Al-Kareem Maqdis) is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English.
Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor.
Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan’s the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary.
Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
Features:
● Rasm Uthmani script in English
● Word-by-word translation Arabic-English
● Color coded tajweed
● Asbab al-Nuzul
● Authentic Hadiths
● Riyad-us-Saliheen
● Al-Quran Language Dictionary (Mu’jam)
Size A4 Large
SPECIFIC COLOR PLEASE DM US.
The Noble Quran (Tall Version English Text Only) (RANDOM COLOR)
Interpretion of the meanings of The Noble Quran in the English Language.
Atlas of the Qur’an (Darussalam)
This Atlas is new in its subject, a subject that has not been touched before. It helps whoever recites the Qur’an or studies it to specify the locations mentioned by the Noble Verses, and to mark those places of ancient people mentioned in the Qur’Gn. This is besides locating areas where the incidents of the prophetic Seerah occurred.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting.
Eventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting. The Atlas has also revealed obscure places we used to pass through inattentively, like the site where Nuh’s Ark settled, the site of the curved Sand-hills {Al Ahqah}, the cave of the young faithful men, the houses of median, the site of Sodom and other places determined by the Atlas depending on reliable sources.
Thus the Atlas eliminates all the guessing and the fantasies we used to encounter when reciting the Noble Quran, and takes us to the specific place.
Starting from Scratch – Tajweed Made Easy
Holy Quran and Quranic Sciences
The Light of The Qur’an
The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim.
These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her.
Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him.
Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people.
The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.
The Reasons for the Revelation (IIPH)
Have you ever wondered in what circumstances a particular verse or Soorah was revealed? In this translation of the great work ‘Asbaab an-Nuzool’ by the great Muslim scholar Ali ibn Ahmad an-Neesaboori, you may well find the answer. This first volume covers the first four sections of the Qur’an, from Sorrah al-Fatihah to verse 22 of Soorah an-Nisa. The publication of this book reflects our continuing effort to bring to the English speaking Muslims works previously only available to Arab speakers.
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Spiritual Disease and It’s Cure
The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.
Imam Ibn al-Qayyim al-Jawziyya was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn Taymiyyah, and also by Ibn ash-Shirazi amongst others. Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father – Rahimahuma Allah.




















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