| Weight | 0.450 kg |
|---|---|
| Author | |
| Binding | Paperbound |
| Publisher | Ta Ha Publishers Ltd |
| Pages | 271 |
The Political Shariyah on Reforming the Ruler and the Ruled
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In this book the Shaykh explains the obligations
of the Ruler and the Ummah’s responsibilities towards the Ruler. The Shaykh explains the principles by which to select the best Ruler according to the Shari’ah.The whole of the book is based on and an extensive commentary of the two verses of surah an-Nisa.
This volume is the first of a series of important Islamic texts from our dar al-Islam Series.
SKU: SJ18
Category: Sharia, Fiqh and Jurisprudence
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British Secularism and Religion (P/B)
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This interesting, topical and sometimes heated, conversation among theologians, social scientists and policy experts on British secularism helps to shed vital light on the challenges of accommodating religious minorities and majorities within modern societies. The contributors question a number of received assumptions about the public role of religion, and also challenge traditional Muslim suspicions of secularism, thus succeeding in moving the debate on Islam in Britain, and secular polities in general, to new and very promising ground. This is a vital contribution to ongoing topical debates on secularism, pluralism, inclusion and the direction modern societies should take. Dr. Abdelwahab El-Affendi, University of Westminster Religious voices in favour of secularism are often absent from the debate on religion and politics. But as a political attitude that will guarantee freedom of belief for all, secularism is relevant to all. This volume – though non-religious secularists may find much to challenge within it – is a welcome contribution to this most important of modern debates. Andrew Copson Chief Executive, British Humanist Association –Commissioned
This volume on the role of Muslims in British society very helpfully addresses two concepts about which there is currently much confusion, namely secularism and secularity. The fact that it does this in conversation with some of the other interested parties, namely Jews and Christians, and that it seeks to combine specifically religious, or theological, and political, or social-scientific, approaches, means that it will be of interest to both theoreticians in the academy and practitioners in different areas of society, and it therefore deserves a wide readership. Professor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh –Commissioned
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