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John Fontain was raised as a ChrisƟan but always believed in the
concept of One God. In 2006 he started looking into Islam aŌer
coming in to contact with Muslims in West Africa. AŌer studying
the religion he finally embraced Islam in 2008, in Cairo, Egypt. Since
then he has been acƟvely involved in Da’wah work (inviƟng people
to Islam). John also runs his own charity organisaƟon “Volunteer
Sierra Leone” which helps support over 65 Muslim schools throughout Sierra Leone. AŌer researching extensively some of the oldest
scriptures of the Bible he discovered some key points that will
ulƟmately change the way Muslims and ChrisƟans view Jesus and
his Message. All of these points and more will be discussed further
in the book “Jesus & the Injeel…the Untold Story.
The ebook is free to download. Once the book is ready in store, you can purchase it here
The Holy Qur’an was revealed upon the Prophet
Muhammad ﷺ through the Archangel Jibril as. The Prophet Muhammad ﷺ responded by saying, “I cannot read.” Thereupon, Jibril as embraced the
Prophet ﷺ until he uttered “Iqra bismirabbikal-ladhi khalaq.”
For every Muslim, it is a must to learn and memorize the Holy Qur’an, for its significance involves directly in a believer’s faith, daily actions and conduct. This short book, 12 PRACTICAL GUIDES TO MEMORIZING THE QUR’AN, serves as a starting point in which readers can begin their journey to better memorizes the Holy Qur’an.Through these quick and practical steps, biiznillah, memorization will no longer be troublesome and tedious. May Allah swt reward every one of us that strived toward learning the word of Allah by heart.
This work studies the position of the Sunnah in Islam and its fundamental relationship to the Qur’an. The author carefully examines the sensitive issue of the development of the oral and written traditions, the problems scholars faced despite painstaking work verifying the authenticity of reports, the character of narrators, etc. and the ever growing complexity of a body of narratives that were making the simplicity and clarity of the Prophet’s life, words, and actions, a burgeoning maze of information. Taking the praiseworthy intention and effort to emulate the Prophet into account, the author nevertheless makes the case that once the Sunnah had been collected, the Muslim community began to neglect the Qur’an in favor of narrations of what the Prophet had done and said on the pretext that such narratives “contained” the Qur’an. Eventually they then abandoned the Sunnah narratives in favor of Islamic jurisprudence on the pretext that Islamic juristic texts tacitly included both the Qur’an and the Sunnah. It is with the aim of restoring the relationship between the two that this work has been written, that is, the Prophetic Sunnah must be tied inextricably to the Qur’an in a way that allows for no contradiction or conflict between the two, to avoid misapplication and abuse of hadith, and to meet the requirements and challenges of a new age.
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