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John Fontain was raised as a ChrisƟan but always believed in the
concept of One God. In 2006 he started looking into Islam aŌer
coming in to contact with Muslims in West Africa. AŌer studying
the religion he finally embraced Islam in 2008, in Cairo, Egypt. Since
then he has been acƟvely involved in Da’wah work (inviƟng people
to Islam). John also runs his own charity organisaƟon “Volunteer
Sierra Leone” which helps support over 65 Muslim schools throughout Sierra Leone. AŌer researching extensively some of the oldest
scriptures of the Bible he discovered some key points that will
ulƟmately change the way Muslims and ChrisƟans view Jesus and
his Message. All of these points and more will be discussed further
in the book “Jesus & the Injeel…the Untold Story.
Questa ricerca innovativa di un esperto studioso musulmano (délia Bibbia cristiana) mira ad aiutare i musulmani e i cristiani a comprendere la loro fede rispondendo a moite domande teologiche, amare verità, non dette e non rivelate, relative al cristianesimo, alla divinità di Gesü e alie Bibbie.
Dialogue is the girdle of the intelligent and the habit of the wise. Dialogue has the greatest influence on humans during interactions and is the loftiest method of enlightenment and preaching. Dialogue is like engraving; it engraves on the souls and leaves lasting impressions on the character of the audience.
After the advent of prophethood, our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam)stayed in Makkah for thirteen years without engaging in physical combat with the non-believers, he did not raise a spear nor unsheathe a sword. He was persistently dialoguing with the people of Makkah for thirteen years !
Dialogue was a well established signpost, clearly seen at every stage of the life of the Prophet (Sallalahu Alayhe Wassalam) and at the different points of his call. The most beloved speech to the people and endearing to their hearts, the most easily accepted by them is that which comes in the form of a conversation in which the listener, the addressee, contributes in speech with his tongue and reasoning while employing his intellect.
Secrets Of Dialogue and Persuasion : The Loftiest Dialogues and Most Powerful Methods Of Persuasion From The Life Of The Best Men صلى الله عليه وسلم is a study of the dialogues of our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam) while inviting to the path of Allah SWT.
Dialogue is the girdle of the intelligent and the habit of the wise. Dialogue has the greatest influence on humans during interactions and is the loftiest method of enlightenment and preaching. Dialogue is like engraving; it engraves on the souls and leaves lasting impressions on the character of the audience.
After the advent of prophethood, our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam)stayed in Makkah for thirteen years without engaging in physical combat with the non-believers, he did not raise a spear nor unsheathe a sword. He was persistently dialoguing with the people of Makkah for thirteen years !
Dialogue was a well established signpost, clearly seen at every stage of the life of the Prophet (Sallalahu Alayhe Wassalam) and at the different points of his call. The most beloved speech to the people and endearing to their hearts, the most easily accepted by them is that which comes in the form of a conversation in which the listener, the addressee, contributes in speech with his tongue and reasoning while employing his intellect.
Secrets Of Dialogue and Persuasion : The Loftiest Dialogues and Most Powerful Methods Of Persuasion From The Life Of The Best Men صلى الله عليه وسلم is a study of the dialogues of our beloved Prophet Muhammad (Sallalahu Alayhe Wassalam) while inviting to the path of Allah SWT.
Cette recherche révolutionnaire menée par un expert musulman (de la Bible chrétienne) vise à aider les musulmans et les chrétiens à comprendre leur foi en répondant à de nombreuses questions théologiques, des vérités amères, inédites et non révélées, liées au christianisme, à la divinité de Jésus et aux Bibles.
Diese bahnbrechende Forschung eines muslimischen Experten (der christlichen Bibel) soll Muslimen und
(E-book FREE)
Sheikh ibn Uthaymeen, was a scholar, jurist, and Mufti. He was born in 1929 in Saudi Arabia. He memorised the Quran and studied other books at the age of 14 at the hands of his grandfather and other prominent scholars.
Sheikh ibn Uthaymeen is considered one of the most pre-eminent scholars of the 20th century. For more than 50 years, he worked hard for the sake of teaching, preaching, lecturing, and guiding people to worship Allah. He has authored more than 40 books in different Islamic sciences. He passed away in 2001 at the age of 74 and was buried in Mecca.
Sheikh ibn Uthaymeen was a highly significant scholar whose Islamic rulings are followed by a large number of Muslims worldwide. He played a prominent role in expanding the principals of Islamic monotheism and in explaining perplexed issues in the Islamic jurisprudence. He was a model of knowledgeable scholar, uprightness, honesty and commitment. May Allaah have Mercy upon his soul, ameen.
This booklet is a translation of a lecture by Sheikh ibn Uthaymeen on the ninety nine name of Allah. It has been produced to help the reader understand the meanings and memorise the names of Allah.
Shaykh al-Islam Ibn Taymiyyah, may Allah sanctify his soul, was asked about the saying of the Prophet (pbuh),
The invocation of my brother Yunus, “none has the right to be worshipped save You; glory be to You, far removed are You from any imperfection; I have been amongst the wrong-doers,” none who is experiencing difficulty employs it except that Allah would relieve him of his difficulty.
What is the meaning of this du’a (prayer, supplication)?
Are their any unstated conditions that have to be met when one articulates it?
What is the connection between belief in the heart and the meaning of this supplication such that it leads to the removal of difficulty?
Why did he explicitly confess, ‘I have been amongst the wrong-doers’ when it is known that tawhid in itself leads to the removal of difficulty?
Is it sufficient to acknowledge ones’ sin alone, or must this be accompanied by repentance and the firm resolve not to repeat that sin in the future?
Why is it that difficulty and harm is removed only when a person relinquishes any hope, reliance and dependency upon the creation?
How can the heart relinquish the characteristic of putting hope in the creation and depending on them, and instead put its hope in Allah, Exalted is He, and turn to Him in its entirety?
What are the methods that would aid the heart in doing this?
The author replies to these questions in the form of this book.
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