I Became a Muslim
- RM 20.00
- RM 20.00
- RM 20.00
The first question usually posed to a new Muslim convert — especially a woman — is: Why? Why would you leave the religion of your family to embrace Islam? I Became a Muslim was written to answer this question. Beginning with her early childhood memories in England, Aysha Parry, explains how she became confused and then disillusioned by her Christian religion. After travelling around the world in a spiritual quest, during which she discovered different cultures and witnessed unusual religious practices, the powerful ‘call to prayer’ captured her heart, inviting her to embrace Islam. Her final and brave decision was to put Allah, love and family at the heart of her new religious lifestyle in the place she now calls home: Egypt. Her distinctive story explains exactly what she found in Islam and what she left behind. The candid discussions of the challenges she faced before and after Islam may occasionally include statements that are not entirely in accordance with Islamic creed, but they reflect her unique experiences and ongoing process of learning. I Became a Muslim will inspire those who are considering converting to Islam as well as those who simply want to better understand this religion.
This is the second volume of the series on the Prophet Muhammad as found in world scriptures. While the first volume explores the Parsi, Hindu and Buddhist scriptures, this volume explores what the Bible says about the Holy Prophet of Islam. Written some hundred years ago by a Christian priest who converted to Islam, this book helps readers understand the absolute unity of God and the ultimate source of all revealed Scriptures.
In The Cross and The Crescent, Dr. Dirks, a former ordained minister (deacon) in the United Methodist Church, a graduate of Harvard Divinity School and with a doctorate in clinical psychology, reaches out to the Christians and the Muslims for an interfaith dialogue. Drawing on his seminary education and thirty years of interaction with Muslims in America and overseas, the author digs deep into the roots of Christianity to bring out obscure information that highlights what was once common between Christianity and Islam. He envisioned that, “In writing this book, I would like to touch the lives of those Christians who have not been given the knowledge that I have gained both about Islam, from my direct contact with Muslims, and about Christianity from my seminary education. I want to share with those Christians, who are willing to listen, what is so often known by their clergy and church leaders, but seldom finds its way into their knowledge of their own religion. Likewise, I would like to reach out to the Muslims, in order to help them understand the religious commonality that they share with Christians”.
This book is a compilation of the numerous narratives about the lives, experiences and previous beliefs as well as Islamic impressions and reasons of different lucky women, belonging to all walks of life, as to why they reverted to Islam. Darussalam has already published one book from the same compiler on the same focus that was very much appreciated by the readers. We hope this study will help those non-Muslims women whose concepts are not clear about Islam, and those people who are working in Da’wah field.
God is One. Human nature is one. Human destiny is one. And Godï¿½s message to humanity vis-a-vis that destiny is one. However, the rebellious element in manï¿½s nature has led him to disobey God on the one hand, and on the other, he has pushed on to distort the very message of God. But the message is never fully lost. It would be ludicrous and indeed heretical to think that the situation could have gone out of God’s control.
With every distortion, therefore, He has renewed the message to salvage humanity from self-ruin. More interesting than that is the fact
that He has inserted in every message a Pointer to the Final Guide and the message he would be entrusted with; a Pointer which shows the true
seeker where the uncorrupted message could be found – the message that no one would be able to distort any more. While the main body of the message has been corrupted, the Pointer contained within has not been destroyed. Muhammad in the Hindu Scriptures brings out the truth of this phenomenon.
In addition to the Vedas and the Puranas, the book has unearthed this Pointer in the Buddhist, Christian, Jewish and other Hindu scriptures. Each of these scriptures uses its own unique Pointer relevant to its own theological scheme and the religious mentality of its own people. Separately and jointly these Pointers lit up the road to Muhammad (blessings and peace be upon him) exclusively, without any iota of doubt.
By all accounts the Final Guru has been sent and the Last Testament is in our laps. Additionally, the existence of these Pointers in the earlier
scriptures is yet another dimension of God’s mechanism to guide mankind to the infallible Truth. Upon reading the book, the theist, the atheist and the agnostic will find a lot to think about.
Table of Contents:
- The Beginning
- A Different Religion?
- The Interest Arises
- The Opposition
- The Way Out
- This is it, But!
- The Urge is Strong
- Another Move
- One More Move
- The Big Move
- The Slavery to Allah Alone
- But They will Come!
This interesting, topical and sometimes heated, conversation among theologians, social scientists and policy experts on British secularism helps to shed vital light on the challenges of accommodating religious minorities and majorities within modern societies. The contributors question a number of received assumptions about the public role of religion, and also challenge traditional Muslim suspicions of secularism, thus succeeding in moving the debate on Islam in Britain, and secular polities in general, to new and very promising ground. This is a vital contribution to ongoing topical debates on secularism, pluralism, inclusion and the direction modern societies should take. Dr. Abdelwahab El-Affendi, University of Westminster Religious voices in favour of secularism are often absent from the debate on religion and politics. But as a political attitude that will guarantee freedom of belief for all, secularism is relevant to all. This volume – though non-religious secularists may find much to challenge within it – is a welcome contribution to this most important of modern debates. Andrew Copson Chief Executive, British Humanist Association –Commissioned
This volume on the role of Muslims in British society very helpfully addresses two concepts about which there is currently much confusion, namely secularism and secularity. The fact that it does this in conversation with some of the other interested parties, namely Jews and Christians, and that it seeks to combine specifically religious, or theological, and political, or social-scientific, approaches, means that it will be of interest to both theoreticians in the academy and practitioners in different areas of society, and it therefore deserves a wide readership. Professor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh –Commissioned
The question of the relationship between politics and religion tends to generate more heat than light, especially when the focus is on Islam. This book, with its careful analysis and respect for facts, helps dispel the smoke. It is an invaluable contribution to the public debate, especially in the British context, and will assist people of good will – of all faiths and none – to clarify their own thoughts about ‘the secular state’. Dr. Brian Klug Senior Research Fellow & Tutor in Philosophy, St. Benet’s Hall, Oxford –Commissioned
The book is called Beyond Mere Christianity for two reasons. First, in response to C.S. Lewis’ influential 1952 work, Mere Christianity, which stands as a masterpiece of Christian apologetics. The second reason, perhaps less obvious, is that a case can be made, based on current, responsible Gospel scholarship, that Jesus was calling his people to the Salvation that lies beyond the worship of the merely created, the Salvation that relies instead on the direct worship of the Creator. I believe emphatically that the authentic words of Jesus invite us to move beyond what is conventionally understood as Christianity for this Salvation.
The book contains detailed information and descriptions that show how the Bible was changed and tampered with over the past two millennia. The account and the discussions presented are based on, and collected from, the writings of Christian authors, the Church and the Bible.
This book can use for da’wah with the topic Salvation.
Salvation is the aim of human life, according to the religious ideologies. What is salvation? Is there an existence after this life? Are the religious scriptures in controversy on dealing with the topic ‘salvation”? Or are there any common points between them? An extensive study on the basis of Hindu, Christian, and Islamic scriptures.
In his book Islam and the west Norman Daniel wrote: People seem to take it for granted that alien society is dangerous, if not hostile, and the spasmodic outbreaks of warfare between Islam and Christendom throughout history has been one manifestation of this. Apparently, under the pressure of their own sense of danger, Whether real or not, beliefs take shape in men’s minds. By misapprehension and misrepresentation, a notion of ideas and beliefs of one society can pass into the accepted myth of another society in a form so distorted that its relation to the original facts is sometimes barely discernible. Doctrines that are the expression of the spiritual outlook of an enemy are interpreted ungenerously and with prejudice and even the facts are modified to suit the interpretation.
This process began among the Greeks whom the Arab armies conquered when they occupied Syria… St John of Dainascus, born fifty years after the Hijrah (precedented) The severe attitude of condemning whatever Muslims believe in. In this Byzantine polemic, the Anatrope, Niceta of Byzantium does not even try to understand the Qur’an before refuting it. It follows that the God of Muhammad is really a devil.
Enemies of Islam, whatever their motives, will always exploit much the same facts, as recently did Salman Rushdies Satanic Verses.
As they (Christians) resented the doctrines of Islam and saw them in the light of their own misconceptions, they inevitably deformed them. Anti-Islamic polemic inhibited any possible empathy with Muslims. The main attack on Islam was already determined in the thirteenth century.
Ibn Qayyim al-Jawziah, a contemporary to the outcome of these polemics against Islam, the Age of Decline, did not restrict himself from delivering tit-for-tat replies, and sometimes he went overboard in some of his descriptions equally demeaning the Christians and the Jews.
Anthropomorphic Depictions of God: The Concept of God in Judaic, Christian and Islamic Traditions: Representing the Unrepresentable
This monumental study examines issues of anthropomorphism in the three Abrahamic Faiths, as viewed through the texts of the Hebrew Bible, the New Testament, and the Qur’an. Throughout history, Christianity and Judaism have tried to make sense of God. While juxtaposing the Islamic position against this, the author addresses the Judeo-Christian worldview and how each has chosen to framework its encounter with God, to what extent this has been the result of actual scripture and to what extent the product of theological debate, or church decrees of later centuries and absorption of Hellenistic philosophy. Shah also examines Islam’s heavily anti-anthropomorphic stance and Islamic theological discourse on Tawhid as well as the Ninety-Nine Names of God and what these have meant in relation to Muslim understanding of God and His attributes. Describing how these became the touchstone of Muslim discourse with Judaism and Christianity he critiques theological statements and perspectives that came to dilute if not counter strict monotheism. As secularism debates whether God is dead, the issue of anthropomorphism has become of immense importance. The quest for God, especially in this day and age, is partly one of intellectual longing. To Shah, anthropomorphic concepts and corporeal depictions of the Divine are perhaps among the leading factors of modern atheism. As such he ultimately draws the conclusion that the postmodern longing for God will not be quenched by pre-modern anthropomorphic and corporeal concepts of the Divine which have simply brought God down to this cosmos, with a precise historical function and a specified location, reducing the intellectual and spiritual force of what God is and represents, causing the soul to detract from a sense of the sacred and thereby belief in Him.