Islamic Beliefs

This is a simplified series of books dealing with the fundamental Islaamic beliefs. The material is well-founded on authentic proofs from the Qur’aan and Sunnah. The books are written in easy language, making them accessible to individuals with limited vocabulary.

Each book is structured into chapters, sections, and subsection to organize learning and facilitate grasping the concepts by elementary-level readers. Furthermore, each chapter includes exercises to review and emphasize these concepts. All of this makes the Eemaan Made Easy series a valuable source of reliable study material for schools and individuals.

Devotion’ (So worship Allah with devotion to His Religion.). Prophet Muhammad (saw) said ‘Allah Most High only accepts deeds which are solely devoted to Him, and for His sake.’ Thus, devotion is the measure of accepting or refusing all our deeds. By Dr. ‘Umar al-Ashqar and translated to English.

In “Devotion”, Dr. ‘Umar al-Ashqar thoroughly discusses devotion and sincerity in Islam, along with the erroneous concepts which have crept into Muslims’ understanding concerning them.

Readers will find answers to the following questions:

1. What is devotion in Islam?
2. What is Islam’s position concerning devotion in acts of worship?
3. What are the erroneous ideas concerning devotion?
4. What are the difficulties of having sincerity and devotion?
5. Why is Allah the aim and none other than He?
6. Can the worshipper have multiple sincere intentions at one time?
7. What are the elements of ill-intentions?
8. What are the steps to remedy hypocrisy?
9. What is the influence of the intention upon ones deeds?
10. What is the influence of intention in forbidden acts?

a small excerpt from the book:

“And those who disbelieve say: “Why is not the Quran revealed to him all at once?” Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages.”[1]”[2]

Al-Zarnooji -rahimahullah- said, “Imam Sharf ul-Din al-Uqayli – rahimahullah- used to say, “My opinion regarding learning knowledge is in agreement with what our teachers taught us. They used to teach beginners level one books because they are understandable, easy to memorize, enjoyable, and common. A beginner should not write down something he does not understand because it numbs the intelligence and is a waste of time. Instead, a beginner should focus on the task of understanding his teacher through deep thinking and repetition. Significantly, the smaller the portion in one class with repetition the more progress in understanding. A famous saying states: Memorizing two letters is better than hearing two loads, and understanding two letters is better than memorizing two loads.”[3]

The Imam was asked a long question of which a part was – What is the opinion of the scholars regarding a man who is afflicted by a disease, and knows that if it should continue it would damage his life? The Imam Quoted the Hadith from Sahih Bukhari The prophet (S) said: ‘Allah has appointed a remedy for every disease He has sent down’ Imam Ahmad reported on the authority of Usamah bin Shareek that the ‘ Prophet (S) said Allah has not made a disease without providing a remedy for it, wih the exception of one disease, namely old age’ This Applies to the medicine for the heart, soul and body. The well being of the servant’s heart, is far more important than that of his body, for while the well being of his body enables him to lead a life that is free from illnesses in this world, that of the heart ensures him both a fortunate life in this world and eternal bliss in the next.

Imam Ibn al-Qayyim al-Jawziyya was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Imam Ibn Taymiyyah, and also by Ibn ash-Shirazi amongst others. Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father – Rahimahuma Allah.