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Learning Arabic Language Of The Qur’an

Name: Learning Arabic Language Of The Qur'an
Brand: Darussalam
SKU: AR21
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Highlights:

Other components that make this book attractive and useful are the simplicity of the language used, and its clarity and effectiveness of expression in achieving its objective. This book can be used by students of different ages whose intention is to learn Arabic with an eye toward proper understanding of the Qur’an.

The author has profound knowledge of both the Arabic and English languages. She also possesses a deep insight into Qur’anic expressions. She studied Arabic in Saudi Arabia and in India. This comprehensive book is the result of her diligence and commitment to learning and teaching the Qur’anic Arabic.

May Allah reward her for this valuable service to the understanding of the Qur’an and make it popular among the students and the academic world at large.

Prof. Mohsin Usmani Nadwi, Professor of Arabic and Dean at English and Foreign languages University (formerly CIEFL) Hyderabad, India.

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SKU: AR21 Categories: Arabic Grammar, Arabic Learning Brand: Darussalam

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Learning Arabic Language Of The Qur'an

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Weight	0.68 kg
Product Type	Book
Author	Izzath Uroosa
Publisher	Darussalam
Pages	483
ISBN	9786035000659

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Highlights:

This work studies the position of the Sunnah in Islam and its fundamental relationship to the Qur’an. The author carefully examines the sensitive issue of the development of the oral and written traditions, the problems scholars faced despite painstaking work verifying the authenticity of reports, the character of narrators, etc. and the ever growing complexity of a body of narratives that were making the simplicity and clarity of the Prophet’s life, words, and actions, a burgeoning maze of information. Taking the praiseworthy intention and effort to emulate the Prophet into account, the author nevertheless makes the case that once the Sunnah had been collected, the Muslim community began to neglect the Qur’an in favor of narrations of what the Prophet had done and said on the pretext that such narratives “contained” the Qur’an. Eventually they then abandoned the Sunnah narratives in favor of Islamic jurisprudence on the pretext that Islamic juristic texts tacitly included both the Qur’an and the Sunnah. It is with the aim of restoring the relationship between the two that this work has been written, that is, the Prophetic Sunnah must be tied inextricably to the Qur’an in a way that allows for no contradiction or conflict between the two, to avoid misapplication and abuse of hadith, and to meet the requirements and challenges of a new age.

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The pristine beliefs of the early Muslims are preserved in this vitally important masterpiece written by one of the most outstanding scholars of our time, Shaykh Muhammad Ibn Saalih al Uthaymeen. This new revised edition by Dar-us-Salam has been printed in full color with hardback bounding for an excellent presentation.

Seven clear principles and their evidences from the Book and the Sunnah guide the reader through the confusion and false claims of the ignorant to the clarity of belief in Allah’s Names accomplished by the righteous early scholars of Islam. Principle 6 contains the shaikh’s compilation of the ninety-nine (99) names of Allah. The names have been compiled into 2 categories: first from the Book of Allah & second from the Sunnah of the Prophet (S). All the names have been printed in Arabic with transliteration and English translation. Each name is printed beautifully in a square box with 6 boxes on a page.

Seven more principles and their evidences follow, giving the reader firm understanding of the correct beliefs about Allah’s Attributes. Four more principles outline the correct approach in studying the related proofs and evidences.

All of this leads the reader into an enthralling series of refutations of the false notions of the Ash’aree sect, a text-by-text breakdown of how and why they went wrong in a careful and precise study of fifteen texts from the Book and the Sunnah. The beliefs of the Ash’aree sect are destroyed and the origins of their deviation are exposed for all to see.

‘A magnificent book a clarification of the creed of the righteous Salaf concerning the Names and Attributes great principles and collective benefits concerning the topic’ – Shaykh Ibn Baaz

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In The Middle Path of Moderation in Islam, leading Islamic law expert Mohammad Hashim Kamali examines the concept of wasatiyyah, or moderation, arguing that scholars, religious communities, and policy circles alike must have access to this governing principle that drives the silent majority of Muslims, rather than focusing on the extremist fringe. Kamari explores wasatiyyah in both historical/conceptual terms and in contemporary/practical terms. Tracing the definition and scope of the concept from the foundational sources of Islam, the Qu’ran and Hadith, he demonstrates that wasatiyyah has a long and well-developed history in Islamic law and applies the concept to contemporary issues of global policy, such as justice, women’s rights, environmental and financial balance, and globalization.

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Bukhari records on the authority of abu Hurayrah (raiyAllahu ?anhu) that the Prophet said, ?Your actions alone will not save any of you.? They asked, ?Messenger of Allah, not even you?? He replied, ?not even me, unless Allah were to envelop me in His mercy.

Be firm; steadfast and balanced; and journey [to Allah] in the beginning of the day, the end of the day, and a portion of the latter part of the night. Moderation, moderation! Through this you will attain your goal!?

He also recorded this hadith in another place with the wording, ?This religion is easy, none makes it hard upon himself except that it overwhelms him; therefore be firm, steadfast, and balanced; upon which have glad tidings! Seek help in this by journeying [to Allah] at the beginning of the day, at the end of the day, and a portion of the latter part of the night.?

He also records on the authority of ?A?ishah (raiyAllahu ?anhu) that the Prophet said, ?be firm, steadfast, and balanced upon which have glad tidings for indeed actions alone will not cause one to enter Paradise.? They asked, ?Messenger of allah, not even you?? He replied, ?not even me, unless Allah were to envelop me in His forgiveness and mercy.?

He also records on her authority that the Prophet said, ?be firm, steadfast, and balanced: know that your actions alone will not be a cause for your entry into Paradise and that the most beloved actions to allah are those that are done continuously and persistently, even if they be few.?

These noble ahadith detail a great and important principle from which stem many issues related to the journey to Allah while wayfaring along His Path.

Some of the Salaf said, ?The Hereafter consists either of allah?s forgiveness or the Fire; and this world is either a source of allah?s protection or a source of destruction.? On his deathbed, Muhammad ibn Wasi bid farewell to his companions saying, ?Peace be upon you, either to the Fire or to the forgiveness of allah.?

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