| Weight | 0.31 kg |
|---|---|
| Author | |
| Publisher | Islamic Book Trust |
| Pages | 230 |
| ISBN | 9789675062056 |
Moses and Pharaoh in the Bible Quran and History (P/B) (IBT)
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Muhammad in the Hindu Scriptures (P/B)
God is One. Human nature is one. Human destiny is one. And God�s message to humanity vis-a-vis that destiny is one. However, the rebellious element in man�s nature has led him to disobey God on the one hand, and on the other, he has pushed on to distort the very message of God. But the message is never fully lost. It would be ludicrous and indeed heretical to think that the situation could have gone out of God’s control.
With every distortion, therefore, He has renewed the message to salvage humanity from self-ruin. More interesting than that is the fact
that He has inserted in every message a Pointer to the Final Guide and the message he would be entrusted with; a Pointer which shows the true
seeker where the uncorrupted message could be found – the message that no one would be able to distort any more. While the main body of the message has been corrupted, the Pointer contained within has not been destroyed. Muhammad in the Hindu Scriptures brings out the truth of this phenomenon.
In addition to the Vedas and the Puranas, the book has unearthed this Pointer in the Buddhist, Christian, Jewish and other Hindu scriptures. Each of these scriptures uses its own unique Pointer relevant to its own theological scheme and the religious mentality of its own people. Separately and jointly these Pointers lit up the road to Muhammad (blessings and peace be upon him) exclusively, without any iota of doubt.
By all accounts the Final Guru has been sent and the Last Testament is in our laps. Additionally, the existence of these Pointers in the earlier
scriptures is yet another dimension of God’s mechanism to guide mankind to the infallible Truth. Upon reading the book, the theist, the atheist and the agnostic will find a lot to think about.
Losing My Religion: A Call For Help (P/B)
“Crucial to the vitality of any religious community is its ability to attract and engage descendants and converts. By this measure, notwithstanding the proliferation of mosques and Islamic organizations, the Muslim community in America is not doing at all well.” This rather sober assessment motivates Dr. Lang to address, in this book, the alienation from the Mosque of the great majority of America’s homegrown Muslims. In Losing My Religion: A Call For Help, the author comes to terms with many of the queries put to him by Americans of Muslim parentage and converts to Islam since the publication of his book Even Angels Ask in 1977. Lang asserts that to effectively respond to the general malaise of American-born Muslims, the Islamic establishment in America needs to be willing to listen to the doubts and complaints of the disaffected. This entails engaging in open discussions on issues with which many in the Muslim community will be uncomfortable, but Lang avers that such open dialogue will be of more benefit to young American Muslims struggling with their faiths than the covert and uniformed discussions that often take place or no discussion at all. For this reason, Lang feels it is important and beneficial “to be candid and objective and not evade controversy, for to inadequately state the case for or against a specific position, especially when it challenges convention, only serves to further alienate the sceptical.” In addition to examining questions of theodicy, hadith authenticity, and moot practices within the American Muslim community, the author includes many testimonials and inquiries that make this book informative. Dr. Lang is Professor of Mathematics at The University of Kansas, Lawrence, Kansas. He is the author of two best selling works: Struggling to Surrender and Even Angels Ask: A Journey to Islam in America. Both books have been translated into other languages.
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In The Cross and The Crescent, Dr. Dirks, a former ordained minister (deacon) in the United Methodist Church, a graduate of Harvard Divinity School and with a doctorate in clinical psychology, reaches out to the Christians and the Muslims for an interfaith dialogue. Drawing on his seminary education and thirty years of interaction with Muslims in America and overseas, the author digs deep into the roots of Christianity to bring out obscure information that highlights what was once common between Christianity and Islam. He envisioned that, “In writing this book, I would like to touch the lives of those Christians who have not been given the knowledge that I have gained both about Islam, from my direct contact with Muslims, and about Christianity from my seminary education. I want to share with those Christians, who are willing to listen, what is so often known by their clergy and church leaders, but seldom finds its way into their knowledge of their own religion. Likewise, I would like to reach out to the Muslims, in order to help them understand the religious commonality that they share with Christians”.
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In his objective study of the texts, Maurice Bucaille clears away many preconceived ideas about the Old Testament, the Gospels and the Qur’an. He tries, in this collection of Writings, to separate what belongs to Revelation from what is the product of error or human interpretation. His study sheds new light on the Holy Scriptures. At the end of a gripping account, he places the Believer before a point of cardinal importance: the continuity of a Revelation emanating from the same God, with modes of expression that differ in the course of time. It leads us to meditate upon those factors which, in our day, should spiritually unite rather than divide-Jews, Christians and Muslims.
As a surgeon, Maurice Bucaille has often been in a situation where he was able to examine not only people’s bodies, but their souls. This is how he was struck by the existence of Muslim piety and by aspects of Islam which remain unknown to the vast majority of non-Muslims. In his search for explanations which are otherwise difficult to obtain, he learnt Arabic and studied the Qur’an. In it, he was surprised to find statements on natural phenomena whose meaning can only be understood through modern scientific knowledge.
He then turned to the question of the authenticity of the writings that constitute the Holy Scriptures of the monotheistic religions. Finally, in the case of the Bible, he proceeded to a confrontation between these writings and scientific data.
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The book contains detailed information and descriptions that show how the Bible was changed and tampered with over the past two millennia. The account and the discussions presented are based on, and collected from, the writings of Christian authors, the Church and the Bible.
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This monumental study examines issues of anthropomorphism in the three Abrahamic Faiths, as viewed through the texts of the Hebrew Bible, the New Testament, and the Qur’an. Throughout history, Christianity and Judaism have tried to make sense of God. While juxtaposing the Islamic position against this, the author addresses the Judeo-Christian worldview and how each has chosen to framework its encounter with God, to what extent this has been the result of actual scripture and to what extent the product of theological debate, or church decrees of later centuries and absorption of Hellenistic philosophy. Shah also examines Islam’s heavily anti-anthropomorphic stance and Islamic theological discourse on Tawhid as well as the Ninety-Nine Names of God and what these have meant in relation to Muslim understanding of God and His attributes. Describing how these became the touchstone of Muslim discourse with Judaism and Christianity he critiques theological statements and perspectives that came to dilute if not counter strict monotheism. As secularism debates whether God is dead, the issue of anthropomorphism has become of immense importance. The quest for God, especially in this day and age, is partly one of intellectual longing. To Shah, anthropomorphic concepts and corporeal depictions of the Divine are perhaps among the leading factors of modern atheism. As such he ultimately draws the conclusion that the postmodern longing for God will not be quenched by pre-modern anthropomorphic and corporeal concepts of the Divine which have simply brought God down to this cosmos, with a precise historical function and a specified location, reducing the intellectual and spiritual force of what God is and represents, causing the soul to detract from a sense of the sacred and thereby belief in Him.
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In this book, the author discusses the beliefs and origins of Sufism. It has been written in a clear and uncomplicated style which makes it accessible for readers of all levels. The history of Sufism is traced as well as how sufism developed into what we have today. The author touches upon the beliefs of Sufism, and gives examples from personalities that are regarded highly by those who ascribe to Sufism. A scholarly criticism in light of the Qur’an and Sunnah.
From the Back Cover
You must be aware that there are a number of destructive calls which have been established amongst the ranks of the Muslims and which have shaken and damaged the belief held in there hearts. They have polluted the pure Islamic ‘aqeedah, and have grown by stages to reach such a dangerous level that they led to the splitting of the Muslims into sects and the parties, about which the Prophet (peace be upon him) said: “Indeed those who were before you, from the people of the book, split into seventy-two sects, and this religion will split seventy-three. Seventy-two in the fire and one in the paradise and it is the Jammaa’ah.”
Then there is no doubt that each one of these sects claims for itself that it is the saved sect, and that it is correct, and that it alone follows the Messenger. But the way of truth is a single way and it is the one which leads to salvation, and any other way is one of the ways of miss guidance which leads to destruction.
So the way of truth is to cling to the book of Allaah and the Sunnah of Allaah’s Messenger (S) as occurs in the hadeeth: I have left amongst you two things whith which you will not go astray: The Book of Allah and my Sunnah, and they will not be separated till they come to me at the Pond.
- A scholarly criticism of Sufism in the light of the Qur’an and Sunnah
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