| Weight | 0.55 kg |
|---|---|
| Author | |
| Publisher | Darussalam |
| Pages | 24 |
| ISBN | 9789960892603 |
My Wudu Book
RM15.00
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A step by step guide to perfecting your child’s Wudu according to the Quran and the Sunnah.
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RM15.00
2 Add-Ons
RM30.00
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RM45.00
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My Du’a Book: This excellent book contains selected supplications (du’a) for every child according to the Qur’an and the Sunnah. It tells the child which du’a to say when he begins something. Some examples are: what to do upon seeing a Muslim, when the name of the Prophet is mentioned, when one sneezes, when one is angry or when one enters the toilet, etc. The supplications are written in both Arabic and English and also include English transliterations to make learning easier for everyone! These are selected supplications (Du’a) for every child according to the Quran and the Sunnah in this small color full booklet includes many du’as from Bismillah to dua for entering the graveyard. Includes 15 beautiful du’as and brief mentioning for the occasion.”
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This book book is presented with translation for non Arab Muslims who are unable to understand the meaning in Arabic. This will help them to understand the meaning of these supplications which are taken from the Qur’an and the Prophet’s traditions. This will also help them to achieve an improved state in their worship of Allah.
A Statement Regarding Fiqh Of Du’aa (P/B)
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He who reviews the Qur’aan will find that the Book of Allaah, the Mighty and Majestic, is replete with many verses and a number of texts indicating the virtue of Du’aa and the loftiness of its status. When you read the Qur’aan, you will find that the first Soorah with which the book of Allaah, the Mighty and Majestic, begins with it; Soorah Al-Faatihah contains this tremendous act of worship, and the last of the Qur’aan Soorah An-Naas as well, contains this tremendous act of worship.
So the Book of Allaah, the Mighty and Majestic, begins with Du’aa and ends with it. The Du’aa, which is within Al-Faatihah, is the greatest of supplications hands down. (It contains) asking Allaah, the Blessed and High, for guidance to the straight path and that the servant avoids the paths of those who are astray and those upon whom is the Anger of Allaah. The last of the Book of Allaah, the Mighty and Majestic, contains the Du’aa of seeking refuge with Him, Glorified and Exalted be He, from the evil of the one who whispers and withdraws; the one who whispers into the hearts of mankind; from the Jinn as well as men, in order to make them deviate from the straight path of Allaah and the upright way.
Allaah informs us that Shaytaan says:
Then I will come to them from before them, and behind them, from their right and their left, and You will not find most of them as thankful ones (i.e., they will not be dutiful to You).[1]
So there is no firmness upon the straight path of Allaah, nor safety from the accursed Shaytaan-who calls mankind to deviation from the straight path-except by way of Du’aa and seeking refuge with Allaah, the Majestic and High; and a good manner of taking refuge with Him. This beginning and ending contain an indication of the importance of Du’aa from different perspectives; and the need of mankind for Du’aa to be firm upon the straight path of Allaah. When you reflect upon the other verses of the Qur’aan, you find the great status of Du’aa and lofty station of it within the Qur’aan.
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This is a medium-sized translation of the book, ‘INVOCATIONS AND REMEDY BY AR-RUQYAH’ by Shaykh SAID ‘ALI WAHF AL-QAHTANI رحمه الله .
In this work, the author meticulously compiled authentic invocations as well as remedies which pertain to Ar-Ruqyah from the Quran and Sunnah. He also discusses the best times and places for invocations to be accepted.
Shaykh Sa’id is highly regarded in this genre, with his famous book, ‘Fortress of the Muslim’ having been embraced by Muslims worldwide as a reliable source for daily invocations.
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Dhikr and du’a lie at the very heart of the din, the relationship between creature and Creator. As part of the Sunna or Prophetic Way, they are a divinely appointed means of approaching Allah Most High for all our needs, and of making use of all the moments of daily life to strengthen our tawhid, the existential and cognitive Unity that is the hallmark of Muslim spirituality. Also covered are the vital principles of speaking only what is good and avoiding the sins of the tongue.
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Imâm ibn Qayyim al Jawziyyah (d. 751M)
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