An Nawawi’s 40 Hadith (Revise Edition)

This edition of Riyad-us-Saliheen has selected hadith from the full 2 volume edition. It has Arabic text, followed by English translation. It does not contain commentary like the larger editions.

Imam Nawawi was a great scholar of Hadith and Fiqh of his time. He compiled Riyad-us-Saliheen which acclaimed an important position in the Hadith Collections. It is an extremely popular and useful compilation of authentic hadith. Commentaries on the Ahadith were added by Hafiz Salahuddin Yusuf of Pakistan.

Keeping in view the problems of our times, we wished to print a concise volume of Riyad-us-Saliheen. For this volume, Sheikh Safi-ur-Rahman Mubarakpuri has made the selection of Ahddith.

There was a time when the notion of Hadith rejection was inconceivable. Sad to say, it is now becoming a widespread phenomenon in many countries. The educated and the ignorant, veteran Muslims and reverts, the middle class as well as the elite are falling prey to the misleading ideas projected by the Hadith rejecters through books and other forms of publication. The Internet has, unfortunately, given them a new and effective platform. Emad Hamdeh has taken up the task of replying to these Hadith rejecters with sound and convincing arguments. The Necessity of the Hadith in Islam not only explains the need for the Hadith and the Sunnah at all times, but also presents and refutes the main arguments put forward by Hadith rejecters. Furthermore, Hamdeh has profiled the top few Hadith rejecters and summarized their ideas. This is a well-researched, well-referenced and comprehensive work, which provides useful information to those seeking more knowledge on the subject. It will also sufficiently answer many different questions which come to mind after reading some of the arguments of the Hadith rejecters. Muslims today need to read works such as these to ensure that they are not misled, especially through the Internet.

In this unique collection of Forty Hadiths on Poisonous Social Habits, Yahya Ondigo emulates the tradition of Imam an-Nawawi and other great scholars. He has compiled hadiths (records of the guidance) of the Messenger of Allah (peace and blessings of Allah be upon him) and briefly commented on each.

This well-researched and thoroughly documented book offers both Muslim and non-Muslim readers a clear understanding of how the divinely-inspired words and actions of Prophet Muhammad (peace and blessings be upon him) apply to our contemporary societies. Such social ills as lying, greed, corruption, smoking, gambling and others have been discussed along with their social implications.

After elaborating each issue, the author has offered wise and insightful advice to get rid of that particular social habit. In this beautifully-worded piece, his deep faith in Islam shines through along with his love and concern for humanity.

This compilation is meant to awaken our realization of the causes and effects of these poisonous habits so that perhaps we may be reminded, take admonition, and try to change our situations. As is the rule, Allah will not change the condition of a people either from bad to good, or vice versa, until the people change what is in them selves.

This classical short commentary on Imam Nawawi’s famous collection of forty-two traditions of the Prophet Muhammad, may Allah bless him and give him peace, is an authoritative introduction to key Islamic principles and teachings, Accounted as hadith master, in this collection Imam Nawawi collected together those traditions that he considered were axial to the entire Islamic faith. As the first title in Kube’s new Treasury Series in Islamic Thought and Civilization, this accessible translation is presented in a beautiful gift format.

Ibn Daqiq al-‘Id (d.1302) was a Shafi’i mujtahid imam, who was educated in Damascus, Alexandria, and Egypt. Accounted as one of the greatest scholars in Islam in the fundamentals of law and belief, he wrote extensively in the areas of law, principles of jurisprudence, hadith, and tenets of faith. Imam Nawawi (d.1277) was accounted as an Imam of the later Shafi’i school and was known for his piety and knowledge.