Science in the Name of God: How Men of God Originated the Sciences (P/B)

This interesting, topical and sometimes heated, conversation among theologians, social scientists and policy experts on British secularism helps to shed vital light on the challenges of accommodating religious minorities and majorities within modern societies. The contributors question a number of received assumptions about the public role of religion, and also challenge traditional Muslim suspicions of secularism, thus succeeding in moving the debate on Islam in Britain, and secular polities in general, to new and very promising ground. This is a vital contribution to ongoing topical debates on secularism, pluralism, inclusion and the direction modern societies should take. Dr. Abdelwahab El-Affendi, University of Westminster Religious voices in favour of secularism are often absent from the debate on religion and politics. But as a political attitude that will guarantee freedom of belief for all, secularism is relevant to all. This volume – though non-religious secularists may find much to challenge within it – is a welcome contribution to this most important of modern debates. Andrew Copson Chief Executive, British Humanist Association –Commissioned

This volume on the role of Muslims in British society very helpfully addresses two concepts about which there is currently much confusion, namely secularism and secularity. The fact that it does this in conversation with some of the other interested parties, namely Jews and Christians, and that it seeks to combine specifically religious, or theological, and political, or social-scientific, approaches, means that it will be of interest to both theoreticians in the academy and practitioners in different areas of society, and it therefore deserves a wide readership. Professor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh –Commissioned

The question of the relationship between politics and religion tends to generate more heat than light, especially when the focus is on Islam. This book, with its careful analysis and respect for facts, helps dispel the smoke. It is an invaluable contribution to the public debate, especially in the British context, and will assist people of good will – of all faiths and none – to clarify their own thoughts about ‘the secular state’. Dr. Brian Klug Senior Research Fellow & Tutor in Philosophy, St. Benet’s Hall, Oxford –Commissioned

This book is a highly relevant piece of research for our turbulently chaotic world today. The heavy baggage of mutual distrust and detestation from the days of ethnic cleansing of Muslims in Spain through to the Crusades and Colonialism has left behind a fuzzy and muddled image of Islam and Muslims in the eyes of others; Muslims too, have been seeing the West as the primary cause of all their woes and vilification.

Lena Winfrey Seder grew up with a loving Christian family in the Virginia countryside. As a shy young woman, she sought to expand her horizons and fly, like a butterfly. At first, her focus was on worldly success and fame, but when she found herself unable to obtain satisfactory answers to her doubts about her religious traditions, she began a spiritual quest for the truth. She emerged from her cocoon with Islam at her side, to guide her in her life and travels. In this autobiographical account, the author uses a series of flashbacks to weave back and forth among important events and places in her life, before and after she embraced Islam. She explains what attracted her to Islam and describes the effects of her choice on key relationships in her life. Her narration is laced with personal anecdotes and heart-felt advice about being patient in the face of adversity. Her experiences are woven together to create more than just a simple narrative; this is a unique account of the Metamorphosis of a Muslim.

The book is called Beyond Mere Christianity for two reasons. First, in response to C.S. Lewis’ influential 1952 work, Mere Christianity, which stands as a masterpiece of Christian apologetics. The second reason, perhaps less obvious, is that a case can be made, based on current, responsible Gospel scholarship, that Jesus was calling his people to the Salvation that lies beyond the worship of the merely created, the Salvation that relies instead on the direct worship of the Creator. I believe emphatically that the authentic words of Jesus invite us to move beyond what is conventionally understood as Christianity for this Salvation.