| Weight | 0.25 kg |
|---|---|
| Dimensions | 16 × 21 cm |
| Product Type | Book |
| Author | |
| Publisher | IIPH |
| Pages | 128 |
| ISBN | 9789960672755 |
The World Of The Noble Angels – Islamic Creed Series 2
RM45.00
From the moment an individual is conceived in his or her mother’s womb, until death and beyond, angels play a part in human life. This volume draws on the sources of Islam to give us a comprehensive picture of who the angels are, their origins, their role in the universe and their interaction with humankind in this world and the next.
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Divine Will and Predestination; Islamic Creed Series Vol. 8
The will and decree of Allah: Is this a matter which is directly relevant to the day-to-day life of the Muslim, or is it an obscure topic best left to the debates of philosophers and theologians? Does it imply that Muslims are ‘fatalists’ who see themselves as helpless in the hands of an indifferent fate? Attitudes towards divine will and predestination have always influenced Muslims’ daily activities. In this final volume of his eight-volume Islamic Creed Series, Dr. ‘Umar al-Ashqar explores this topic in depth, explaining it in clear terms for the ordinary Muslim. Drawing always on the Qur’an and the Sunnah, and on the words of the greatest scholars of Islam such as Ibn Taymiyah, he covers some of the historical debates that took place within the Ummah on this matter. The true Islamic concept of divine will and predestination is an empowering notion. While all that happens takes place within the framework of the divine will, people have freedom of choice within those parameters. This is a matter which is of interest and concern for all Muslims, one which will bring many benefits, both in this world and in the hereafter. This Islamic Creed Series of books has been translated into English by Nasiruddin al-Khattab.
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Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,
إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .
“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.
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The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it.














































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